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the philosophers

  • 1 Semantics

       There are people who maintain that there is no distinction between syntax and semantics, and there are others who lump the entire inference and "thought" component of an AI system under the label "semantics." Moreover, the philosophers, linguists, and programming language theorists have notions of semantics which are distinct from each other and from many of the notions of computational linguists and psychologists....
       First, let me set up two caricatures which I will call the Linguist and the Philosopher, without thereby asserting that all linguists fall into the first category or philosophers in the second. Both, however, represent strong traditions in their respective fields. The Linguist has the following view of semantics in linguistics: He is interested in characterizing the fact that the same sentence can sometimes mean different things, and some sentences mean nothing at all. He would like to find some notation in which to express the different things which a sentence can mean and some procedure for determining whether a sentence is "anomalous" (i.e., has no meanings). The Philosopher on the other hand is concerned with specifying the meaning of a formal notation rather than a natural language.... His notation is already unambiguous. What he is concerned with is determining when an expression in the notation is a "true" preposition (in some appropriate formal sense of truth) and when it is false.... Meaning for the Philosopher is not defined in terms of some other notation in which to represent different possible interpretations of a sentence, but he is interested in the conditions for truth of an already formal representation. (Woods, 1975, pp. 40-41)

    Historical dictionary of quotations in cognitive science > Semantics

  • 2 Philosophy

       And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)
       Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)
       As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)
       It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)
       Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)
       I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)
       What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.
       This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).
       The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....
       Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)
       8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science
       In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)
       Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....
       Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)
       In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

    Historical dictionary of quotations in cognitive science > Philosophy

  • 3 Science

       It is a common notion, or at least it is implied in many common modes of speech, that the thoughts, feelings, and actions of sentient beings are not a subject of science.... This notion seems to involve some confusion of ideas, which it is necessary to begin by clearing up. Any facts are fitted, in themselves, to be a subject of science, which follow one another according to constant laws; although those laws may not have been discovered, nor even to be discoverable by our existing resources. (Mill, 1900, B. VI, Chap. 3, Sec. 1)
       One class of natural philosophers has always a tendency to combine the phenomena and to discover their analogies; another class, on the contrary, employs all its efforts in showing the disparities of things. Both tendencies are necessary for the perfection of science, the one for its progress, the other for its correctness. The philosophers of the first of these classes are guided by the sense of unity throughout nature; the philosophers of the second have their minds more directed towards the certainty of our knowledge. The one are absorbed in search of principles, and neglect often the peculiarities, and not seldom the strictness of demonstration; the other consider the science only as the investigation of facts, but in their laudable zeal they often lose sight of the harmony of the whole, which is the character of truth. Those who look for the stamp of divinity on every thing around them, consider the opposite pursuits as ignoble and even as irreligious; while those who are engaged in the search after truth, look upon the other as unphilosophical enthusiasts, and perhaps as phantastical contemners of truth.... This conflict of opinions keeps science alive, and promotes it by an oscillatory progress. (Oersted, 1920, p. 352)
       Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. (Einstein & Infeld, 1938, p. 27)
       A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Planck, 1949, pp. 33-34)
       [Original quotation: "Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, dass ihre Gegner ueberzeugt werden und sich as belehrt erklaeren, sondern vielmehr dadurch, dass die Gegner allmaehlich aussterben und dass die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist." (Planck, 1990, p. 15)]
       I had always looked upon the search for the absolute as the noblest and most worth while task of science. (Planck, 1949, p. 46)
       If you cannot-in the long run-tell everyone what you have been doing, your doing has been worthless. (SchroЁdinger, 1951, pp. 7-8)
       Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached. (Heisenberg, 1958, p. 168)
       The old scientific ideal of episteґmeґ-of absolutely certain, demonstrable knowledge-has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experiences of conviction, in our subjective faith, can we be "absolutely certain." (Popper, 1959, p. 280)
       The layman, taught to revere scientists for their absolute respect for the observed facts, and for the judiciously detached and purely provisional manner in which they hold scientific theories (always ready to abandon a theory at the sight of any contradictory evidence) might well have thought that, at Miller's announcement of this overwhelming evidence of a "positive effect" [indicating that the speed of light is not independent from the motion of the observer, as Einstein's theory of relativity demands] in his presidential address to the American Physical Society on December 29th, 1925, his audience would have instantly abandoned the theory of relativity. Or, at the very least, that scientists-wont to look down from the pinnacle of their intellectual humility upon the rest of dogmatic mankind-might suspend judgment in this matter until Miller's results could be accounted for without impairing the theory of relativity. But no: by that time they had so well closed their minds to any suggestion which threatened the new rationality achieved by Einstein's world-picture, that it was almost impossible for them to think again in different terms. Little attention was paid to the experiments, the evidence being set aside in the hope that it would one day turn out to be wrong. (Polanyi, 1958, pp. 12-13)
       The practice of normal science depends on the ability, acquired from examplars, to group objects and situations into similarity sets which are primitive in the sense that the grouping is done without an answer to the question, "Similar with respect to what?" (Kuhn, 1970, p. 200)
       Science in general... does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Collingwood, 1972, p. 9)
       Scientific fields emerge as the concerns of scientists congeal around various phenomena. Sciences are not defined, they are recognized. (Newell, 1973a, p. 1)
       This is often the way it is in physics-our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. I do not think it is possible really to understand the successes of science without understanding how hard it is-how easy it is to be led astray, how difficult it is to know at any time what is the next thing to be done. (Weinberg, 1977, p. 49)
       Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in a position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophize without "foundations." (Putnam, 1987, p. 29)

    Historical dictionary of quotations in cognitive science > Science

  • 4 Stein

    m; -(e)s, -e
    1. stone, Am. auch rock; kleiner, glatter: pebble; (Ziegel) brick; (Felsen) rock; (Edelstein) (precious) stone, gem; (Grab-, Denkmalsstein) stone; in Obst: stone, kernel; MED. stone; es blieb kein Stein auf dem andern there wasn’t a stone left standing; Stein des Anstoßes fig. bone of contention; der Stein der Weisen the philosopher’s stone; den Stein ins Rollen bringen fig. set the ball rolling; den ersten Stein werfen fig. cast the first stone; mit Steinen werfen nach auch fig. throw stones at; jemandem Steine in den Weg legen fig. place obstacles in s.o.’s path; jemandem die Steine aus dem Weg räumen fig. remove all the obstacles from s.o.’s path; mir fällt ein Stein vom Herzen that’s ( oder that takes) a load off my mind; dass es einen Stein erweichen könnte so as to soften the hardest of hearts ( oder a heart of stone); Krone 1, Tropfen
    2. nur Sg.; Substanz: stone; (Felsen) rock; hart wie Stein rock-hard; etw. in Stein hauen sculpt s.th. in stone; ein Herz aus Stein fig. a heart of stone; zu Stein werden Gesicht: turn to stone; Stein und Bein schwören umg. swear by all that is holy; es friert Stein und Bein umg. it’s freezing really hard, it’s cold enough to freeze the balls off a brass monkey, Am. it’s colder than a welldigger’s ass in January
    3. Brettspiel: piece; bei jemandem einen Stein im Brett haben be in s.o.’s good books umg., be well in with s.o. umg.
    4. Dial. (Bierkrug) stein, stone tankard
    * * *
    der Stein
    (Baumaterial) rock; stone;
    (Bierkrug) stein;
    (Medizin) calculus;
    (Obstkern) kernel; pit; core; stone;
    * * *
    [ʃtain]
    m -(e)s, -e
    1) (AUCH BOT, MED) stone; (= Feuerstein) flint; (= Edelstein) jewel, stone; (in Uhr) jewel; (= Spielstein) piece

    heißer Stéín (Cook) — hot stone

    der Stéín der Weisen (lit, fig) — the philosophers' stone

    es blieb kein Stéín auf dem anderen — everything was smashed to pieces; (bei Gebäuden, Mauern) not a stone was left standing

    das könnte einen Stéín erweichen — that would move the hardest heart to pity

    mir fällt ein Stéín vom Herzen! (fig) — that's a load off my mind!

    bei jdm einen Stéín im Brett haben (fig inf) — to be well in with sb (inf)

    jdm einen Stéín aus dem Weg räumen (fig) — to remove an obstacle from sb's path

    den ersten Stéín (auf jdn) werfen (fig) — to cast the first stone (at sb)

    See:
    2) (= Baustein, Naturstein) stone; (groß, esp Hohlblock) block; (kleiner, esp Ziegelstein) brick
    3) no pl (Material) stone

    ein Haus aus Stéín — a house made of stone, a stone house

    ein Herz aus Stéín (fig) — a heart of stone

    es friert Stéín und Bein (fig inf) — it's freezing cold outside

    Stéín und Bein schwören (fig inf) — to swear blind (Brit inf), to swear to God (inf)

    zu Stéín erstarren or werden — to turn to stone; (fig) to be as if turned to stone

    * * *
    der
    1) (( also adjective) (of) the material of which rocks are composed: limestone; sandstone; a stone house; stone walls; In early times, men made tools out of stone.) stone
    2) (a piece of this, of any shape or size: He threw a stone at the dog.) stone
    3) (a piece of this shaped for a special purpose: a tombstone; paving-stones; a grindstone.) stone
    4) (a piece of hard material that forms in the kidney, bladder etc and causes pain.) stone
    * * *
    <-[e]s, -e>
    [ʃtain]
    m
    1. (Gesteinsstück) stone, rock AM; (größer) rock
    mit \Steinen gepflastert paved with stone
    zu \Stein erstarren/werden to turn to stone, to petrify spec
    3. (Baustein) stone
    ein Haus aus \Stein a house [made] of stone, a stone house; (Ziegelstein) brick; (Pflasterstein) paving stone, flag[stone]; (Kopfsteinpflaster) cobblestone
    4. (Grabstein) gravestone
    5. (Edelstein) [precious] stone, jewel; (Diamant a.) rock fam; (in Uhr) jewel
    imitierte/unechte \Steine paste [jewellery [or AM jewelry]] + sing verb
    6. (Obstkern) stone
    7. (Spielstein) piece, counter
    8. MED stone, calculus spec
    9.
    ▶ keinen \Stein auf dem anderen lassen to leave no stone standing
    es blieb kein \Stein auf dem anderen there wasn't a stone left standing
    ▶ der/ein \Stein des Anstoßes (geh) the/a thorn in sb's eye; (umstritten) the/a bone of contention; (in Vertrag a.) the/a stumbling block
    ▶ \Stein und Bein schwören, etw getan zu haben (fam) to swear by all that's holy [or fam all the gods] that one did sth
    ▶ bei jdm einen \Stein im Brett haben (fam) to be well in with sb fam
    ▶ mir fällt ein \Stein vom Herzen! that's [taken] a load off my mind!
    ▶ es fällt dir kein \Stein aus der Krone! it won't hurt [or kill] you!
    ▶ es friert \Stein und Bein (fam) it's freezing cold, it's brass monkey weather BRIT sl
    ▶ den/einen \Stein ins Rollen bringen (fam) to start [or set] the ball rolling
    ▶ wie ein \Stein schlafen (fam) to sleep like a log fam
    ▶ jdm \Steine in den Weg legen to put a spoke in sb's wheel BRIT, to put obstacles in sb's way
    ▶ jdm alle \Steine aus dem Weg räumen to remove all obstacles from sb's path, to smooth sb's path, to pave the way for sb
    * * *
    der; Stein[e]s, Steine
    1) o. Pl. stone; (Fels) rock

    ihr Gesicht war zu Stein geworden — (fig.) her face had hardened

    2) (losgelöstes Stück, Kern, Med., EdelStein, SchmuckStein) stone; (KieselStein) pebble

    der Stein der Weisen — (geh.) the philosophers' stone

    ein Stein des Anstoßes — (geh.) a bone of contention

    es friert Stein und Bein — (ugs.) it's freezing hard

    Stein und Bein schwören — (ugs.) swear blind

    den Stein ins Rollen bringen — (fig.) set the ball rolling

    jemandem [die od. alle] Steine aus dem Weg räumen — (fig.) smooth somebody's path; make things easy for somebody

    jemandem Steine in den Weg legen — (fig.) create obstacles or make things difficult for somebody

    3) (BauStein) [stone] block; (ZiegelStein) brick
    4) (SpielStein) piece; (rund, flach) counter

    bei jemandem einen Stein im Brett haben — (fig.) be in somebody's good books

    * * *
    Stein m; -(e)s, -e
    1. stone, US auch rock; kleiner, glatter: pebble; (Ziegel) brick; (Felsen) rock; (Edelstein) (precious) stone, gem; (Grab-, Denkmalsstein) stone; in Obst: stone, kernel; MED stone;
    es blieb kein Stein auf dem andern there wasn’t a stone left standing;
    Stein des Anstoßes fig bone of contention;
    der Stein der Weisen the philosopher’s stone;
    den Stein ins Rollen bringen fig set the ball rolling;
    den ersten Stein werfen fig cast the first stone;
    mit Steinen werfen nach auch fig throw stones at;
    jemandem Steine in den Weg legen fig place obstacles in sb’s path;
    jemandem die Steine aus dem Weg räumen fig remove all the obstacles from sb’s path;
    mir fällt ein Stein vom Herzen that’s ( oder that takes) a load off my mind;
    dass es einen Stein erweichen könnte so as to soften the hardest of hearts ( oder a heart of stone); → Krone 1, Tropfen
    2. nur sg; Substanz: stone; (Felsen) rock;
    hart wie Stein rock-hard;
    etwas in Stein hauen sculpt sth in stone;
    ein Herz aus Stein fig a heart of stone;
    zu Stein werden Gesicht: turn to stone;
    Stein und Bein schwören umg swear by all that is holy;
    es friert Stein und Bein umg it’s freezing really hard, it’s cold enough to freeze the balls off a brass monkey, US it’s colder than a welldigger’s ass in January
    3. Brettspiel: piece;
    bei jemandem einen Stein im Brett haben be in sb’s good books umg, be well in with sb umg
    4. dial (Bierkrug) stein, stone tankard
    * * *
    der; Stein[e]s, Steine
    1) o. Pl. stone; (Fels) rock

    ihr Gesicht war zu Stein geworden — (fig.) her face had hardened

    2) (losgelöstes Stück, Kern, Med., EdelStein, SchmuckStein) stone; (KieselStein) pebble

    der Stein der Weisen — (geh.) the philosophers' stone

    ein Stein des Anstoßes — (geh.) a bone of contention

    es friert Stein und Bein — (ugs.) it's freezing hard

    Stein und Bein schwören — (ugs.) swear blind

    den Stein ins Rollen bringen — (fig.) set the ball rolling

    jemandem [die od. alle] Steine aus dem Weg räumen — (fig.) smooth somebody's path; make things easy for somebody

    jemandem Steine in den Weg legen — (fig.) create obstacles or make things difficult for somebody

    3) (BauStein) [stone] block; (ZiegelStein) brick
    4) (SpielStein) piece; (rund, flach) counter

    bei jemandem einen Stein im Brett haben — (fig.) be in somebody's good books

    * * *
    -e (Brettspiel) m.
    piece (board game) n. -e (einer Uhr) m.
    ruby n. -e m.
    brick n.
    stone n.

    Deutsch-Englisch Wörterbuch > Stein

  • 5 философский камень

    1) General subject: elixir (алхимиков), elixir stone, elixir-stone (алхимиков), philosophers' stone, the -'s stone, the philosophers' stone
    2) Psychology: philosopher's stone

    Универсальный русско-английский словарь > философский камень

  • 6 in

    1.
    in (old forms endŏ and indŭ, freq. in ante-class. poets; cf. Enn. ap. Gell. 12, 4; id. ap. Macr. S. 6, 2; Lucil. ap. Lact. 5, 9, 20; Lucr. 2, 1096; 5, 102; 6, 890 et saep.), prep. with abl. and acc. [kindr. with Sanscr. an; Greek en, en-tha, en-then, eis, i. e. en-s, ana; Goth. ana; Germ. in], denotes either rest or motion within or into a place or thing; opp. to ex; in, within, on, upon, among, at; into, to, towards.
    I.
    With abl.
    A.
    In space.
    1.
    Lit., in (with abl. of the place or thing in which):

    aliorum fructus in terra est, aliorum et extra,

    Plin. 19, 4, 22, § 61:

    alii in corde, alii in cerebro dixerunt animi esse sedem et locum,

    Cic. Tusc. 1, 9, 19:

    eo in rostris sedente suasit Serviliam legem Crassus,

    id. Brut. 43, 161:

    qui sunt cives in eadem re publica,

    id. Rep. 1, 32 fin.:

    facillimam in ea re publica esse concordiam, in qua idem conducat omnibus,

    id. ib.:

    T. Labienus ex loco superiore, quae res in nostris castris gererentur, conspicatus,

    Caes. B. G. 2, 26, 4:

    quod si in scaena, id est in contione verum valet, etc.,

    Cic. Lael. 26, 97:

    in foro palam Syracusis,

    id. Verr. 2, 2, 33, § 81:

    plures in eo loco sine vulnere quam in proelio aut fuga intereunt,

    Caes. B. C. 2, 35:

    tulit de caede, quae in Appia via facta esset,

    Cic. Mil. 6, 15:

    in via fornicata,

    Liv. 22, 36:

    vigebat in illa domo mos patrius et disciplina,

    Cic. de Sen. 11, 37:

    in domo furtum factum ab eo qui domi fuit,

    Quint. 5, 10, 16:

    nupta in domo,

    Liv. 6, 34, 9:

    copias in castris continent,

    in, within, Caes. B. C. 1, 66:

    cum in angusto quodam pulpito stans diceret,

    Quint. 11, 3, 130:

    se ac suos in vehiculo conspici,

    Liv. 5, 40, 10:

    malo in illa tua sedecula sedere, quam in istorum sella curuli,

    Cic. Att. 4, 10:

    sedere in solio,

    id. Fin. 2, 21, 66:

    Albae constiterant, in urbe opportuna,

    id. Phil. 4, 2, 6. —

    Sometimes, also, with names of places: omnes se ultro sectari in Epheso memorat mulieres,

    Plaut. Mil. 3, 1, 182:

    heri aliquot adolescentuli coiimus in Piraeo,

    Ter. Eun. 3, 4, 1:

    navis et in Cajeta est parata nobis et Brundisii,

    Cic. Att. 8, 3, 6:

    complures (naves) in Hispali faciendas curavit,

    Caes. B. C. 2, 18:

    caesos in Marathone ac Salamine,

    Quint. 12, 10, 24:

    in Berenice urbe Troglodytarum,

    Plin. 2, 73, 75, § 183.—
    2.
    In indicating a multitude or number, of, in, or among which a person or thing is, in, among (= gen. part.):

    in his poeta hic nomen profitetur suum,

    Ter. Eun. prol. 3:

    Thales, qui sapientissimus in septem fuit,

    Cic. Leg. 2, 11, 26:

    peto ut eum complectare, diligas, in tuis habeas,

    id. Fam. 13, 78, 2; cf.:

    in perditis et desperatis,

    id. ib. 13, 56, 1:

    omnia quae secundum naturam fiunt, sunt habenda in bonis,

    id. de Sen. 19, 71:

    dolor in maximis malis ducitur,

    id. Leg. 1, 11, 31:

    justissimus unus in Teucris,

    Verg. A. 2, 426:

    cecidere in pugna ad duo milia... in his quatuor Romani centuriones,

    Liv. 27, 12, 16:

    in diis et feminae sunt,

    Lact. 1, 16, 17.—
    3.
    Of analogous relations of place or position:

    sedere in equo,

    on horseback, id. Verr. 2, 5, 10:

    quid legati in equis,

    id. Pis. 25, 60:

    sedere in leone,

    Plin. 35, 10, 36, § 109:

    in eo flumine pons erat,

    on, over, Caes. B. G. 2, 5:

    in herboso Apidano,

    on the banks of, Prop. 1, 3, 6:

    in digitis,

    on tiptoe, Val. Fl. 4, 267:

    castra in limite locat,

    on the rampart, Tac. A. 1, 50:

    ipse coronam habebat unam in capite, alteram in collo,

    on, Cic. Verr. 2, 5, 11, § 27:

    oleae in arbore,

    Cels. 2, 24:

    Caesaris in barbaris erat nomen obscurius,

    among, Caes. B. C. 1, 61:

    in ceteris nationibus, Cels. praef. 1: qui in Brutiis praeerat,

    Liv. 25, 16, 7:

    in juvenibus,

    Quint. 11, 1, 32:

    nutus in mutis pro sermone est,

    id. 11, 3, 66.—Of dress, like cum, q. v.:

    in veste candida,

    Liv. 45, 20, 5; 34, 7, 3:

    in calceis,

    id. 24, 38, 2:

    in insignibus,

    id. 5, 41, 2:

    in tunicis albis,

    Plin. Ep. 7, 27, 13:

    in Persico et vulgari habitu,

    Curt. 3, 3, 4:

    in lugubri veste,

    id. 10, 5, 17:

    in Tyriis,

    Ov. A. A. 2, 297:

    in Cois,

    id. ib. v. 298; cf.:

    homines in catenis Romam mittere,

    Liv. 29, 21, 12; 32, 1, 8: quis multa te in rosa urget, etc., Hor C. 1, 5, 1; so, in viola aut in rosa, Cic. Tusc. [p. 912] 5, 26, 73.—So of arms:

    duas legiones in armis,

    Caes. B. G. 7, 11, 6; cf. Verg. A. 3, 395:

    in armis hostis,

    under arms, Ov. M. 12,65:

    quae in ore atque in oculis provinciae gesta sunt (= coram),

    Cic. Verr. 2, 2, 33, § 81; so,

    in oculis provinciae,

    id. Q. Fr. 1, 1, 2:

    in oculis omnium,

    id. ib. 1, 3, 7:

    divitiae, decus, gloria in oculis sita sunt,

    Sall. C. 20, 14; Curt. 4, 13, 1; Liv. 22, 12, 6:

    Julianus in ore ejus (Vitellii) jugulatur,

    Tac. H. 3, 77; Sen. Ben. 7, 19, 7.—Of a passage in any writing (but when the author is named, by meton., for his works, apud is used, Krebs, Antibarb. p. 561):

    in populorum institutis aut legibus,

    Cic. Leg. 1, 15, 42:

    in illis libris qui sunt de natura deorum,

    id. Fat. 1, 1:

    in Timaeo dicit,

    id. N. D. 1, 12, 30:

    epistula, in qua omnia perscripta erant,

    Nep. Pelop. 3, 2:

    perscribit in litteris, hostes ab se discessisse,

    Caes. B. G. 5, 49; but in is also used with an author's name when, not a place in his book, but a feature of his style, etc., is referred to:

    in Thucydide orbem modo orationis desidero,

    Cic. Or. 71, 234:

    in Herodoto omnia leniter fluunt,

    Quint. 9, 4, 18.—Of books:

    libri oratorii diu in manibus fuerunt,

    Cic. Att. 4, 13, 2; id. Lael. 25, 96; but more freq. trop.: in manibus habere, tenere, etc., to be engaged, occupied with, to have under control or within reach:

    philosophi quamcunque rem habent in manibus,

    id. Tusc. 5, 7, 18:

    quam spem nunc habeat in manibus, exponam,

    id. Verr. 1, 6, 16:

    rem habere in manibus,

    id. Att. 6, 3, 1; cf.:

    neque mihi in manu fuit Jugurtha qualis foret,

    in my power, Sall. J. 14, 4:

    postquam nihil esse in manu sua respondebatur,

    Liv. 32, 24, 2:

    quod ipsorum in manu sit,... bellum an pacem malint,

    Tac. A. 2, 46; but, cum tantum belli in manibus esset, was in hand, busied (cf.:

    inter manus),

    Liv. 4, 57, 1; so,

    quorum epistulas in manu teneo,

    Cic. Phil. 12, 4, 9; cf. id. Att. 2, 2, 2:

    in manu poculum tenens,

    id. Tusc. 1, 29, 71:

    coronati et lauream in manu tenentes,

    Liv. 40, 37, 3; Suet. Claud. 15 fin. —Of that which is thought of as existing in the mind, memory, character, etc.:

    in animo esse,

    Cic. Fam. 14, 11:

    in animo habere,

    id. Rosc. Am. 18, 52:

    lex est ratio insita in natura,

    id. Leg. 1, 6, 18:

    in memoria sedere,

    id. de Or. 2, 28, 122; cf.:

    tacito mutos volvunt in pectore questus,

    Luc. 1, 247:

    quanta auctoritas fuit in C. Metello!

    Cic. de Sen. 17, 61. —So freq. of a person's qualities of mind or character:

    erat in eo summa eloquentia, summa fides,

    Cic. Mur. 28, 58; cf.:

    in omni animante est summum aliquid atque optimum, ut in equis,

    id. Fin. 4, 41, 37:

    si quid artis in medicis est,

    Curt. 3, 5, 13; cf.:

    nibil esse in morte timendum,

    Lucr. 3, 866.— Esp., in eo loco, in that state or condition:

    in eo enim loco res sunt nostrae, ut, etc.,

    Liv. 7, 35, 7: si vos in eo loco essetis, quid aliud fecissetis? Cat. ap. Quint. 9, 2, 21; so,

    quo in loco, etc.: cum ex equitum et calonum fuga, quo in loco res essent, cognovissent,

    Caes. B. G. 2, 26:

    videtis, quo in loco res haec siet, Ter Phorm. 2, 4, 6: quod ipse, si in eodem loco esset, facturus fuerit,

    Liv. 37, 14, 5.—Hence, without loco, in eo esse ut, etc., to be in such a condition, etc.:

    non in eo esse Carthaginiensium res, ut Galliam armis obtineant,

    Liv. 30, 19, 3:

    cum res non in eo esset, ut Cyprum tentaret,

    id. 33, 41, 9; 8, 27, 3; 2, 17, 5; Nep. Mil. 7, 3; id. Paus. 5, 1 (cf. I. C. 1. infra).—
    B.
    In time, indicating its duration, in, during, in the course of:

    feci ego istaec itidem in adulescentia,

    in my youth, when I was young, Plaut. Bacch. 3, 3, 6:

    in tempore hoc,

    Ter. And. 4, 5, 24:

    in hoc tempore,

    Tac. A. 13, 47:

    in tali tempore,

    Sall. C. 48, 5; Liv. 22, 35; 24, 28 al.:

    in diebus paucis,

    Ter. And. 1, 1, 77:

    in brevi spatio,

    id. Heaut. 5, 2, 2; Suet. Vesp. 4:

    in qua aetate,

    Cic. Brut. 43 fin.:

    in ea aetate,

    Liv. 1, 57:

    in omni aetate,

    Cic. de Sen. 3, 9:

    in aetate, qua jam Alexander orbem terrarum subegisset,

    Suet. Caes. 7:

    qua (sc. Iphigenia) nihil erat in eo quidem anno natum pulchrius,

    in the course of, during the year, Cic. Off. 3, 25, 95 (al. eo quidem anno):

    nihil in vita se simile fecisse,

    id. Verr. 2, 3, 91: nihil in vita vidit calamitatis A. Cluentius. id. Clu. 6, 18:

    in tota vita inconstans,

    id. Tusc. 4, 13, 29.—
    b.
    In tempore, at the right or proper time, in time (Cic. uses only tempore; v. tempus): eccum ipsum video in tempore huc se recipere, Ter. Phorm. 2, 4, 24:

    ni pedites equitesque in tempore subvenissent,

    Liv. 33, 5:

    spreta in tempore gloria interdum cumulatior redit,

    id. 2, 47:

    rebellaturi,

    Tac. A. 12, 50:

    atque adeo in ipso tempore eccum ipsum obviam,

    Ter. And. 3, 2, 52: in tempore, opportune. Nos sine praepositione dicimus tempore et tempori, Don. ad Ter. And. 4, 4, 19.—
    c.
    In praesentia and in praesenti, at present, now, at this moment, under these circumstances:

    sic enim mihi in praesentia occurrit,

    Cic. Tusc. 1, 8, 14:

    vestrae quidem cenae non solum in praesentia, sed etiam postero die jucundae sunt,

    id. ib. 5, 35, 100:

    id quod unum maxime in praesentia desiderabatur,

    Liv. 21, 37:

    haec ad te in praesenti scripsi, ut, etc.,

    for the present, Cic. Fam. 2, 10, 4.—
    d.
    With gerunds and fut. pass. participles, to indicate duration of time, in:

    fit, ut distrahatur in deliberando animus,

    Cic. Off. 1, 3, 9; id. Fam. 2, 6, 2:

    vitiosum esse in dividendo partem in genere numerare,

    id. Fin. 2, 9, 26:

    quod in litteris dandis praeter consuetudinem proxima nocte vigilarat,

    id. Cat. 3, 3, 6:

    ne in quaerendis suis pugnandi tempus dimitteret,

    Caes. B. G. 2, 21:

    in agris vastandis incendiisque faciendis hostibus,

    in laying waste, id. ib. 5, 19:

    in excidenda Numantia,

    Cic. Off. 1, 22, 76:

    cum in immolanda Iphigenia tristis Calchas esset,

    id. Or. 21, 74.—
    C.
    In other relations, where a person or thing is thought of as in a certain condition, situation, or relation, in:

    qui magno in aere alieno majores etiam possessiones habent,

    Cic. Cat. 2, 8, 18:

    se in insperatis repentinisque pecuniis jactare,

    id. Cat. 2, 9, 20:

    Larinum in summo timore omnium cum armatis advolavit,

    id. Clu. 8, 25.—

    So freq., of qualities or states of mind: summa in sollicitudine ac timore Parthici belli,

    Caes. B. C. 3, 31:

    torpescentne dextrae in amentia illa?

    Liv. 23, 9, 7:

    hunc diem perpetuum in laetitia degere,

    Ter. Ad. 4, 1, 5; Cic. Cat. 4, 1, 2:

    in metu,

    Tac. A. 14, 43:

    in voluptate,

    Cic. Fin. 1, 19, 62:

    alicui in amore esse,

    beloved, id. Verr. 2, 4, 1, § 3:

    alicui in amoribus esse,

    id. Att. 6, 1, 12:

    res in invidia erat,

    Sall. J. 25, 5; Liv. 29, 37, 17: sum in expectatione omnium rerum, Planc. ap. Cic. Fam. 10, 4, 10:

    num... Diogenem Stoicum coegit in suis studiis obmutescere senectus?

    in his studies, Cic. de Sen. 7, 21:

    mirificam cepi voluptatem ex tua diligentia: quod in summis tuis occupationibus mihi tamen rei publicae statum per te notum esse voluisti,

    even in, notwithstanding your great occupations, id. Fam. 3, 11, 4.—

    So freq., of business, employment, occupations, etc.: in aliqua re versari,

    Cic. Verr. 2, 4, 47, § 105:

    similia iis, quae in consilio dixerat,

    Curt. 5, 5, 23:

    in certamine armorum atque in omni palaestra quid satis recte cavetur,

    Quint. 9, 4, 8:

    agi in judiciis,

    id. 11, 1, 78:

    tum vos mihi essetis in consilio,

    Cic. Rep. 3, 18, 28:

    in actione... dicere,

    Quint. 8, 2, 2.—Of an office, magistracy:

    in quo tum magistratu forte Brutus erat,

    Liv. 1, 59, 7; 4, 17, 1:

    in eo magistratu pari diligentia se praebuit,

    Nep. Han. 7, 5 (cf. B. 1. supra):

    in ea ipsa causa fuit eloquentissimus,

    Cic. Brut, 43, 160:

    qui non defendit nec obsistit, si potest, injuriae, tam est in vitio, quam, etc.,

    is in the wrong, acts wrongly, id. Off. 1, 7, 23:

    etsi hoc quidem est in vitio, dissolutionem naturae tam valde perhorrescere,

    is wrong, id. Fin. 5, 11, 31:

    non sunt in eo genere tantae commoditates corporis,

    id. ib. 4, 12, 29; cf.:

    an omnino nulla sit in eo genere distinctio,

    id. Or. 61, 205:

    Drusus erat de praevaricatione absolutus in summa quatuor sententiis,

    on the whole, Cic. Q. Fr. 2, 16; cf.:

    et in omni summa, ut mones, valde me ad otium pacemque converto,

    id. ib. 3, 5, 5;

    but, in summa, sic maxime judex credit, etc.,

    in a word, in fine, Quint. 9, 2, 72; Auct. B. Alex. 71; Just. 37, 1, 8:

    horum (juvenum) inductio in parte simulacrum decurrentis exercitus erat: ex parte elegantioris exercitii quam militaris artis,

    in part, Liv. 44, 9, 5; cf.:

    quod mihi in parte verum videtur,

    Quint. 2, 8, 6:

    patronorum in parte expeditior, in parte difficilior interrogatio est,

    id. 5, 7, 22:

    hoc facere in eo homine consueverunt,

    in the case of, Caes. B. G. 7, 21:

    in furibus aerarii,

    Sall. C. 52, 12:

    Achilles talis in hoste fuit,

    Verg. A. 2, 540:

    in hoc homine saepe a me quaeris, etc.,

    in the case of, Cic. Verr. 2, 3, 3, § 6: in nominibus impiis, Sall. C. 51, 15:

    suspectus et in morte matris fuit,

    Suet. Vit. 14:

    qui praesentes metuunt, in absentia hostes erunt, = absentes,

    Curt. 6, 3, 8 (cf. I. B. c. supra).—Of the meaning of words, etc.:

    non solum in eodem sensu, sed etiam in diverso, eadem verba contra,

    Quint. 9, 3, 36:

    aliter voces aut eaedem in diversa significatione ponuntur,

    id. 9, 3, 69:

    Sallustius in significatione ista non superesse sed superare dicit,

    Gell. 1, 22, 15:

    stips non dicitur in significatione trunci,

    Charis. 1, 18, 39:

    semper in significatione ea hortus,

    Plin. 19, 4, 19, § 50. —
    2.
    In with abl. of adjj. is used with the verbs esse and habere to express quality:

    cum exitus haud in facili essent, i. e. haud faciles,

    Liv. 3, 8, 9:

    adeo moderatio tuendae libertatis in difficili est,

    id. 3, 8, 11; 3, 65, 11; but mostly with adjj. of the first and second declension:

    in obscuro esse, Liv. praef. § 3: in dubio esse,

    id. 2, 3, 1; 3, 19, 8; Ov. H. 19, 174:

    dum in dubiost animus,

    Ter. And. 1, 5, 31; 2, 2, 10:

    in integro esse,

    Cic. Fam. 15, 16, 3; id. Att. 11, 15, 4:

    in incerto esse,

    Liv. 5, 28, 5:

    in obvio esse,

    id. 37, 23, 1:

    in tuto esse,

    id. 38, 4, 10; cf.:

    videre te in tuto,

    Cat. 30, 6:

    in aequo esse,

    Liv. 39, 37, 14; Tac. A. 2, 44:

    in expedito esse,

    Curt. 4, 2, 22:

    in proximo esse,

    Quint. 1, 3, 4:

    in aperto esse,

    Sall. C. 5, 3:

    in promisco esse,

    Liv. 7, 17, 7:

    in augusto esse,

    Cels. 5, 27, 2:

    in incerto haberi,

    Sall. J. 46, 8; Tac. A. 15, 17:

    in levi habitum,

    id. H. 2, 21; cf.:

    in incerto relinquere,

    Liv. 5, 28, 5; Tac. H. 2, 83.
    II.
    With acc.
    A.
    In space, with verbs of motion, into or to a place or thing (rarely with names of towns and small islands;

    v. Zumpt, Gram. § 398): influxit non tenuis quidam e Graecia rivulus in hanc urbem,

    Cic. Rep. 2, 19:

    in Ephesum advenit,

    Plaut. Mil. 2, 1, 35:

    in Epirum venire,

    Cic. Att. 13, 25, 3:

    ibo in Piraeeum, visamque, ecquae advenerit in portum ex Epheso navis mercatoria,

    Plaut. Bacch. 2, 3, 2: venio ad Piraeea, in quo magis reprehendendus sum, quod... Piraeea scripserim, non Piraeeum, quam in quod addiderim;

    non enim hoc ut oppido praeposui, sed ut loco,

    Cic. Att. 7, 3, 10:

    se contulisse Tarquinios, in urbem Etruriae florentissimam,

    id. Rep. 2, 19:

    remigrare in domum veterem e nova,

    id. Ac. 1, 4, 13:

    cum in sua rura venerunt,

    id. Tusc. 5, 35, 102:

    a te ipso missi in ultimas gentes,

    id. Fam. 15, 9:

    in Ubios legatos mittere,

    Caes. B. G. 4, 11:

    dein Thalam pervenit, in oppidum magnum et opulentum,

    Sall. J. 75, 1:

    Regillum antiquam in patriam se contulerat,

    Liv. 3, 58, 1:

    abire in exercitum,

    Plaut. Am. prol. 102.— With nuntio:

    cum id Zmyrnam in contionem nuntiatum est,

    Tac. A. 4, 56:

    nuntiatur in castra,

    Lact. Most. Pers. 46; cf.:

    allatis in castra nuntiis,

    Tac. H. 4, 32: in manus sumere, tradere, etc., into one's hands:

    iste unumquodque vas in manus sumere,

    Cic. Verr. 2, 4, 27, § 63:

    Falerios se in manus Romanis tradidisse,

    Liv. 5, 27, 3.—Rarely with the verbs ponere, collocare, etc. (pregn., i. e. to bring into... and place there):

    in crimen populo ponere,

    Plaut. Trin. 3, 3, 10:

    ut liberos, uxores suaque omnia in silvas deponerent,

    Caes. B. G. 4, 19:

    duplam pecuniam in thesauros reponi,

    Liv. 29, 19, 7:

    prius me collocavi in arborem,

    Plaut. Aul. 4, 8, 6:

    sororem et propinquas suas nuptum in alias civitates collocasse,

    Caes. B. G. 1, 18.— Motion in any direction, up to, to, into, down to:

    in caelum ascendere,

    Cic. Lael. 23 fin.:

    filium ipse paene in umeros suos extulisset,

    id. de Or. 1, 53, 228:

    tamquam in aram confugitis ad deum,

    up to the altar, id. Tusc. 3, 10, 25:

    Saturno tenebrosa in Tartara misso,

    Ov. M. 1, 113:

    in flumen deicere,

    Cic. Rosc. Am. 25, 70; Nep. Chab. 4, 3.—
    2.
    Denoting mere direction towards a place or thing, and hence sometimes joined with versus, towards:

    quid nunc supina sursum in caelum conspicis,

    Plaut. Cist. 2, 3, 78:

    si in latus aut dextrum aut sinistrum, ut ipsi in usu est, cubat,

    Cels. 2, 3:

    Belgae spectant in septentriones et orientem solem,

    Caes. B. G. 1, 1:

    in orientem Germaniae, in occidentem Hispaniae obtenditur, Gallis in meridiem etiam inspicitur,

    Tac. Agr. 10:

    in laevum prona nixus sedet Inachus urna,

    Stat. Th. 2, 218.—With versus:

    castra ex Biturigibus movet in Arvernos versus,

    towards, Caes. B. G. 7, 8 fin.:

    in Galliam versus movere,

    Sall. C. 56, 4: in [p. 913] ltaliam versus, Front. Strat. 1, 4, 11:

    si in urbem versus venturi erant,

    Plin. Ep. 10, 82. —
    3.
    So of that which is thought of as entering into the mind, memory, etc. (cf. I. A. 2. fin.):

    in memoriam reducere,

    Cic. Inv 1, 52, 98:

    in animum inducere,

    Liv. 27, 9:

    in mentem venire,

    Cic. Fam. 7, 3:

    frequens imitatio transit in mores,

    Quint. 1, 11, 3. —

    Or into a writing or speech: in illam Metellinam orationem addidi quaedam,

    Cic. Att. 1, 13, 5.—
    B.
    In time, into, till, for:

    dormiet in lucem,

    into the daylight, till broad day, Hor. Ep. 1, 18, 34:

    statim e somno, quem plerumque in diem extrahunt, lavantur,

    Tac. G. 22: sermonem in multam noctem produximus, deep into the night, Cic. Rep. Fragm. ap. Arus. Mess. p. 239 Lindem.:

    in multam noctem luxit,

    Suet. Tib. 74:

    si febris in noctem augetur,

    Cels. 7, 27:

    dixit in noctem atque etiam nocte illatis lucernis,

    Plin. Ep. 4, 9, 14:

    indutias in triginta annos impetraverunt,

    for thirty years, Liv. 9, 37, 12; 7, 20, 8:

    nisi id verbum in omne tempus perdidissem,

    forever, Cic. Fam. 5, 15, 1:

    ad cenam hominem in hortos invitavit in posterum diem,

    for the following day, id. Off. 3, 14, 58:

    audistis auctionem constitutam in mensem Januarium,

    id. Agr. 1, 2, 4:

    subito reliquit annum suum seque in annum proximum transtulit,

    id. Mil. 9, 24:

    solis defectiones itemque lunae praedicuntur in multos annos,

    for many years, id. Div. 2, 6, 17:

    postero die Romani ab sole orto in multum diei stetere in acie,

    Liv. 27, 2:

    qui ab matutino tempore duraverunt in occasum,

    Plin. 2, 31, 31, § 99:

    seritur (semen lini) a Kalendis Octobribus in ortum aquilae,

    Col. 2, 10, 17.—With usque:

    neque illi didicerunt haec usque in senectutem,

    Quint. 12, 11, 20:

    in illum usque diem servati,

    id. 8, 3, 68:

    in serum usque patente cubiculo,

    Suet. Oth. 11:

    regnum trahat usque in tempora fati,

    Sil. 11, 392: in posterum (posteritatem) or in futurum, in future, for the future: in praesens, for the present: in perpetuum or in aeternum, forever:

    sancit in posterum, ne quis, etc.,

    Cic. Cat. 4, 5, 10:

    res dilata est in posterum,

    id. Fam. 10, 12, 3:

    video quanta tempestas invidiae nobis, si minus in praesens, at in posteritatem impendeat,

    id. Cat. 1, 9, 22:

    id aegre et in praesentia hi passi et in futurum etiam metum ceperunt,

    Liv. 34, 27, 10; cf.:

    ingenti omnium et in praesens laetitia et in futurum spe,

    id. 30, 17, 1:

    effugis in futurum,

    Tac. H. 1, 71:

    quod eum tibi quaestoris in loco constitueras, idcirco tibi amicum in perpetuum fore putasti?

    Cic. Verr. 2, 1, 30; cf.:

    oppidum omni periculo in perpetuum liberavit,

    id. Fam. 13, 4, 2:

    quae (leges) non in tempus aliquod, sed perpetuae utilitatis causa in aeternum latae sunt,

    Liv. 34, 6, 4: in tempus, for a while, for a short time, for the occasion (postAug.):

    sensit miles in tempus conficta,

    Tac. A. 1, 37:

    ne urbs sine imperio esset, in tempus deligebatur, qui jus redderet,

    id. ib. 6, 11:

    scaena in tempus structa,

    id. ib. 14, 20. —So in diem, for the day, to meet the day's want:

    nihil ex raptis in diem commeatibus superabat,

    Liv. 22, 40, 8:

    rapto in diem frumento,

    id. 4, 10, 1;

    but, cum illa fundum emisset in diem,

    i. e. a fixed day of payment, Nep. Att. 9, 5: in singulos dies, or simply in dies, with comparatives and verbs denoting increase, from day to day, daily:

    vitium in dies crescit,

    Vell. 2, 5, 2:

    in dies singulos breviores litteras ad te mitto,

    Cic. Att. 5, 7:

    qui senescat in dies,

    Liv. 22, 39, 15: in diem, daily:

    nos in diem vivimus,

    Cic. Tusc. 5, 11, 33:

    in diem et horam,

    Hor. S. 2, 6, 47;

    and in horas,

    hourly, id. C. 2, 13, 14; id. S. 2, 7, 10.—
    C.
    In other relations, in which an aiming at, an inclining or striving towards a thing, is conceivable, on, about, respecting; towards, against; for, as; in, to; into:

    id, quod apud Platonem est in philosophos dictum,

    about the philosophers, Cic. Off. 1, 9, 28:

    Callimachi epigramma in Ambraciotam Cleombrotum est,

    id. Tusc. 1, 34, 84; cf.:

    cum cenaret Simonides apud Scopam cecinissetque id car men, quod in eum scripsisset, etc.,

    id. de Or. 2, 86, 352:

    quo amore tandem inflammati esse debemus in ejus modi patriam,

    towards, id. ib. 1, 44, 196:

    in liberos nostros indulgentia,

    id. ib. 2, 40, 168:

    de suis meritis in rem publicam aggressus est dicere,

    id. Or. 38, 133: ita ad impietatem in deos, in homines adjunxit injuriam, against, id. N. D. 3, 34 fin.:

    in dominum quaeri,

    to be examined as a witness against, id. Mil. 22, 60:

    in eos impetum facere,

    id. Att. 2, 22, 1:

    invehi in Thebanos,

    Nep. Epam. 6, 1; id. Tim. 5, 3:

    quaecumque est hominis definitio, una in omnes valet,

    id. Leg. 1, 10, 29:

    num etiam in deos immortales inauspicatam legem valuisse?

    Liv. 7, 6, 11:

    vereor coram in os te laudare amplius,

    to your face, Ter. Ad. 2, 4, 5:

    si in me exerciturus (pugnos), quaeso, in parietem ut primum domes,

    Plaut. Am. 1, 1, 168:

    in puppim rediere rates,

    Luc. 3, 545 Burm. (cf.:

    sic equi dicuntur in frena redire, pulsi in terga recedere, Sulp. ad loc.): Cumis eam vidi: venerat enim in funus: cui funeri ego quoque operam dedi,

    to the funeral, to take charge of the funeral, Cic. Att. 15, 1, B:

    se quisque eum optabat, quem fortuna in id certamen legeret,

    Liv. 21, 42, 2:

    quodsi in nullius mercedem negotia eant, pauciora fore,

    Tac. A. 11, 6:

    haec civitas mulieri redimiculum praebeat, haec in collum, haec in crines,

    Cic. Verr. 2, 3, 33:

    Rhegium quondam in praesidium missa legio,

    Liv. 28, 28; so,

    datae in praesidium cohortes,

    Tac. H. 4, 35: hoc idem significat Graecus ille in eam sententiam versus, to this effect or purport, Cic. Div. 2, 10, 25; cf. id. Fam. 9, 15, 4:

    haec et in eam sententiam cum multa dixisset,

    id. Att. 2, 22:

    qui omnia sic exaequaverunt, ut in utramque partem ita paria redderent, uti nulla selectione uterentur,

    id. Fin. 3, 4, 12:

    in utramque partem disputat,

    on both sides, for and against, id. Off. 3, 23, 89: te rogo, me tibi in omnes partes defendendum putes, Vatin. ap. Cic. Fam. 5, 10 fin.:

    facillime et in optimam partem cognoscuntur adulescentes, qui se ad claros et sapientes viros contulerunt,

    id. Off. 2, 13, 46:

    cives Romani servilem in modum cruciati et necati,

    in the manner of slaves, Cic. Verr. 1, 5, 13; cf.:

    miserandum in modum milites populi Romani capti, necati sunt,

    id. Prov. Cons. 3, 5:

    senior quidam Veiens vaticinantis in modum cecinit,

    Liv. 5, 15, 4;

    also: domus et villae in urbium modum aedificatae,

    Sall. C. 12, 3:

    perinde ac si in hanc formulam omnia judicia legitima sint,

    Cic. Rosc. Com. 5, 15:

    judicium quin acciperet in ea ipsa verba quae Naevius edebat, non recusasse,

    id. Quint. 20, 63; cf.:

    senatusconsultum in haec verba factum,

    Liv. 30, 43, 9:

    pax data Philippo in has leges est,

    id. 33, 30:

    Gallia omnis divisa est in partes tres,

    Caes. B. G. 1, 1; cf.:

    quae quidem in confirmationem et reprehensionem dividuntur,

    Cic. Part. Or. 9, 33: describebat censores binos in singulas civitates, i. e. for or over each state, id. Verr. 2, 2, 53; cf. id. ib. 2, 4, 26:

    itaque Titurium Tolosae quaternos denarios in singulas vini amphoras portorii nomine exegisse,

    id. Font. 5, 9:

    extulit eum plebs sextantibus collatis in capita,

    a head, for each person, Liv. 2, 33 fin.:

    Macedonibus treceni nummi in capita statutum est pretium,

    id. 32, 17, 2; cf.:

    Thracia in Rhoemetalcen filium... inque liberos Cotyis dividitur (i. e. inter),

    Tac. A. 2, 67.—
    2.
    Of the object or end in view, regarded also as the motive of action or effect:

    non te in me illiberalem, sed me in se neglegentem putabit,

    Cic. Fam. 13, 1, 16:

    neglegentior in patrem,

    Just. 32, 3, 1:

    in quem omnes intenderat curas,

    Curt. 3, 1, 21:

    quos ardere in proelia vidi,

    Verg. A. 2, 347:

    in bellum ardentes,

    Manil. 4, 220:

    nutante in fugam exercitu,

    Flor. 3, 10, 4:

    in hanc tam opimam mercedem agite ( = ut eam vobis paretis, Weissenb. ad loc.),

    Liv. 21, 43, 7:

    certa praemia, in quorum spem pugnarent,

    id. 21, 45, 4:

    in id sors dejecta,

    id. 21, 42, 2:

    in id fide accepta,

    id. 28, 17, 9:

    in spem pacis solutis animis,

    id. 6, 11, 5 et saep.:

    ingrata misero vita ducenda est in hoc, ut, etc.,

    Hor. Epod. 17, 63:

    nec in hoc adhibetur, ut, etc.,

    Sen. Ep. 16, 3:

    alius non in hoc, ut offenderet, facit, id. de Ira, 2, 26, 3: in quod tum missi?

    Just. 38, 3, 4.—So, like ad, with words expressing affections or inclination of the mind:

    in obsequium plus aequo pronus,

    Hor. Ep. 1, 18, 10:

    paratus in res novas,

    Tac. H. 4, 32:

    in utrumque paratus,

    Verg. A. 2, 61.—
    3.
    Of the result of an act or effort:

    denique in familiae luctum atque in privignorum funus nupsit,

    Cic. Clu. 66, 188:

    paratusque miles, ut ordo agminis in aciem adsisteret,

    Tac. A. 2, 16: excisum Euboicae latus ingens rupis in antrum, Verg. A. 6, 42:

    portus ab Euroo fluctu curvatus in arcum,

    id. ib. 3, 533:

    populum in obsequia principum formavit,

    Just. 3, 2, 9:

    omnium partium decus in mercedem conruptum erat,

    Sall. H. 1, 13 Dietsch:

    commutari ex veris in falsa,

    Cic. Fat. 9, 17; 9, 18:

    in sollicitudinem versa fiducia est,

    Curt. 3, 8, 20.—
    4.
    Esp. in the phrase: in gratiam or in honorem, alicujus, in kindness, to show favor, out of good feeling, to show honor, etc., to any one (first in Liv.; cf. Weissenb. ad Liv. 28, 21, 4;

    Krebs, Antibarb. p. 562): in gratiam levium sociorum injuriam facere,

    Liv. 39, 26, 12:

    pugnaturi in gratiam ducis,

    id. 28, 21, 4:

    quorum in gratiam Saguntum deleverat Hannibal,

    id. 28, 39, 13; cf. id. 35, 2, 6; 26, 6, 16:

    oratio habita in sexus honorem,

    Quint. 1, 1, 6:

    convivium in honorem victoriae,

    id. 11, 2, 12:

    in honorem Quadratillae,

    Plin. Ep. 7, 24, 7:

    in honorem tuum,

    Sen. Ep. 20, 7; 79, 2; 92, 1; Vell. 2, 41 al.—
    5.
    In the phrase, in rem esse, to be useful, to avail (cf.: e re esse;

    opp.: contra rem esse): ut aequom est, quod in rem esse utrique arbitremur,

    Plaut. Aul. 2, 1, 10:

    si in rem est Bacchidis,

    Ter. Hec. 1, 2, 27; 2, 2, 7:

    hortatur, imperat, quae in rem sunt,

    Liv. 26, 44, 7:

    cetera, quae cognosse in rem erat,

    id. 22, 3, 2; 44, 19, 3:

    in rem fore credens universos adpellare,

    Sall. C. 20, 1; cf.:

    in duas res magnas id usui fore,

    Liv. 37, 15, 7:

    in hos usus,

    Verg. A. 4, 647.—
    6.
    To form adverbial expressions:

    non nominatim, qui Capuae, sed in universum qui usquam coissent, etc.,

    in general, Liv. 9, 26, 8; cf.:

    terra etsi aliquanto specie differt, in universum tamen aut silvis horrida aut paludibus foeda,

    Tac. G. 5:

    in universum aestimanti, etc.,

    id. ib. 6:

    aestate in totum, si fieri potest, abstinendum est (Venere),

    wholly, entirely, Cels. 1, 3 fin.; cf. Col. 2, 1, 2:

    in plenum dici potest, etc.,

    fully, Plin. 16, 40, 79, § 217:

    Marii virtutem in majus celebrare,

    beyond due bounds, Sall. J. 73, 5:

    aliter se corpus habere atque consuevit, neque in pejus tantum, sed etiam in melius,

    for the worse, for the better, Cels. 2, 2:

    in deterius,

    Tac. A. 14, 43:

    in mollius,

    id. ib. 14, 39:

    quid enim est iracundia in supervacuum tumultuante frigidius? Sen. de Ira, 2, 11: civitas saepta muris neque in barbarum corrupta (v. barbarus),

    Tac. A. 6, 42; cf.:

    aucto in barbarum cognomento,

    id. H. 5, 2:

    priusquam id sors cerneret, in incertum, ne quid gratia momenti faceret, in utramque provinciam decerni,

    while the matter was uncertain, Liv. 43, 12, 2:

    nec puer Iliaca quisquam de gente Latinos In tantum spe tollet avos,

    so much, Verg. A. 6, 876:

    in tantum suam felicitatem virtutemque enituisse,

    Liv. 22, 27, 4; cf.:

    quaedam (aquae) fervent in tantum, ut non possint esse usui,

    Sen. Q. N. 3, 24:

    viri in tantum boni, in quantum humana simplicitas intellegi potest,

    Vell. 2, 43, 4:

    quippe pedum digitos, in quantum quaeque secuta est, Traxit,

    Ov. M. 11, 71:

    meliore in omnia ingenio animoque quam fortuna usus,

    in all respects, Vell. 2, 13:

    ut simul in omnia paremur,

    Quint. 11, 3, 25:

    in antecessum dare,

    beforehand, Sen. Ep. 118.—
    7.
    Sometimes with esse, habere, etc., in is followed by the acc. (constr. pregn.), to indicate a direction, aim, purpose, etc. (but v. Madvig. Gram. § 230, obs. 2, note, who regards these accusatives as originating in errors of pronunciation); so, esse in potestatem alicujus, to come into and remain in one ' s power: esse in mentem alicui, to come into and be in one ' s mind: esse in conspectum, to appear to and be in sight: esse in usum, to come into use, be used, etc.:

    quod, qui illam partem urbis tenerent, in eorum potestatem portum futurum intellegebant,

    Cic. Verr. 2, 5, 38:

    ut portus in potestatem Locrensium esset,

    Liv. 24, 1, 13; 2, 14, 4:

    eam optimam rem publicam esse duco, quae sit in potestatem optimorum,

    Cic. Leg. 3, 17:

    neque enim sunt motus in nostram potestatem,

    Quint. 6, 2, 29:

    numero mihi in mentem fuit,

    Plaut. Am. 1, 1, 25; cf.:

    ecquid in mentem est tibi?

    id. Bacch. 1, 2, 53:

    nec prius surrexisse ac militibus in conspectum fuisse, quam, etc.,

    Suet. Aug. 16:

    quod satis in usum fuit, sublato, ceterum omne incensum est,

    Liv. 22, 20, 6: ab hospitibus clientibusque suis, ab exteris nationibus, quae in amicitiam populi Romani dicionemque essent, injurias propulsare, Cic. Div. ap. Caecil. 20, 66: adesse in senatum [p. 914] jussit a. d. XIII. Kal. Octobr., id. Phil. 5, 7, 19.—Less freq. with habere: facito in memoriam habeas tuam majorem filiam mihi te despondisse, call or bring to mind, Plaut. Poen. 5, 4, 108:

    M. Minucium magistrum equitum, ne quid rei bellicae gereret, prope in custodiam habitum,

    put in prison, kept in prison, Liv. 22, 25, 6:

    reliquos in custodiam habitos,

    Tac. H. 1, 87.—So rarely with other verbs:

    pollicetur se provinciam Galliam retenturum in senatus populique Romani potestatem,

    Cic. Phil. 3, 4, 8. —
    III.
    In composition, n regularly becomes assimilated to a foll. l, m, or r, and is changed before the labials into m: illabor, immitto, irrumpo, imbibo, impello.—As to its meaning, according as it is connected with a verb of rest or motion, it conveys the idea of existence in a place or thing, or of motion, direction, or inclination into or to a place or thing: inesse; inhibere, inferre, impellere, etc. See Hand, Turs. III. pp. 243- 356.
    2.
    in (before b and p, im; before l, m, and r, the n assimilates itself to these consonants), an inseparable particle [kindred with Sanscr. a-, an-; Gr. a-, an; Goth. and Germ. un-], which negatives the meaning of the noun or participle with which it is connected; Engl. un-, in-, not: impar, unequal: intolerabilis, unbearable, intolerable: immitis, not mild, rude, etc.

    Lewis & Short latin dictionary > in

  • 7 πατήρ

    πατήρ, πατρός, ὁ (Hom.+) acc. somet. πατέραν (ApcEsdr 2:6 p. 25, 26 Tdf.); voc. πάτερ; for this the nom. w. the art. ὁ πατήρ Mt 11:26; Mk 14:36; Lk 10:21b; Ro 8:15; Gal 4:6.—The vv.ll. πατήρ without the art. for the voc., in J 17:11, 21, 24, and 25 is regarded by B-D-F §147, 3 as a scribal error (but as early as II A.D. BGU 423, 11 has κύριέ μου πατήρ. Perh. even PPar 51, 36 [159 B.C.]). S. also W-S. §29, 4b and Mlt-H. 136; ‘father’.
    ① the immediate biological ancestor, parent
    ⓐ male, father (of Noah Did., Gen. 165, 6) Mt 2:22; 4:21f; 8:21; 10:21; Mk 5:40; 15:21; Lk 1:17 (after Mal 3:23); J 4:53; Ac 7:14; 1 Cor 5:1; B 13:5 al. οἱ τῆς σαρκὸς ἡμῶν πατέρες our physical fathers Hb 12:9a.
    ⓑ male and female together as parents οἱ πατέρες parents (Pla., Leg. 6, 772b; Dionys. Hal. 2, 26; Diod S 21, 17, 2; X. Eph. 1, 11; 3, 3; Kaibel 227) Hb 11:23.—Eph 6:4; Col 3:21 (Apollon. Rhod. 4, 1089 of parents who are inclined to become λίην δύσζηλοι toward their children).
    ② one from whom one is descended and generally at least several generations removed, forefather, ancestor, progenitor, forebear: of Abraham (Jos., Ant. 14, 255 Ἀ., πάντων Ἑβραίων πατήρ; Just., D. 100, 3) Mt 3:9; Lk 1:73; 16:24; J 8:39, 53, 56; Ac 7:2b. Of Isaac Ro 9:10. Jacob J 4:12 (JosAs 22:5). David Mk 11:10; Lk 1:32. Pl. οἱ πατέρες the forefathers, ancestors (Hom. et al.; oft. LXX; En 99:14; PsSol 9:10; ParJer 4:10; Jos., Ant. 13, 297; Just., D. 57, 2 and 136, 3; Mel., P. 87, 654) Mt 23:30, 32; Lk 1:55; 6:23, 26; 11:47f; J 4:20; 6:31; Ac 3:13, 25; Hb 1:1; 8:9 (Jer 38:32); B 2:7 (Jer 7:22); 5:7; 14:1; PtK 2 p. 15, 6 (Jer 38:32).
    ③ one who provides moral and intellectual upbringing, father
    ⓐ in a positive sense (Epict. 3, 22, 81f: the Cynic superintends the upbringing of all pers. as their πατήρ; Procop. Soph., Ep. 13; Ael. Aristid. 47 p. 425 D.: Pla. as τῶν ῥητόρων π. καὶ διδάσκαλος; Aristoxenus, Fgm. 18: Epaminondas is the ἀκροατής of the Pythagorean Lysis and calls him πατήρ; Philostrat., Vi. Soph. 1, 8 p. 10, 4 the διδάσκαλος as πατήρ) ἐὰν μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας 1 Cor 4:15 (cp. GrBar 13:4 εἰς πνευματικοὺς πατέρας; on the subject matter ADieterich, Mithraslit. 1903, 52; 146f; 151; Rtzst., Mysterienrel.3 40: ‘he [the “mystes”] by these teachings becomes the parent of the novice. We find undoubted examples of πατήρ as a title in the Isis cult in Delos, in the Phrygian mystery communities, in the Mithras cult, in the worshipers of the θεὸς ὕψιστος and elsewh.’). Of Jesus ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν as a father he called us (his) sons 2 Cl 1:4 (cp. Ps.-Clem., Hom. 3, 19; ὁ Χριστὸς π. τῶν πιστευόντων ὑπάρχει Did., Gen. 106, 6.—ὁ Ἰησοῦς, ὁ π. [=founder] τῆς τοιαύτης διδασκαλίας Orig., C. Cels. 2, 44, 32).
    ⓑ in a neg. sense of the devil (for patristic trad. s. Lampe s.v. πατήρ D)
    α. as father of a group of Judeans J 8:44ab, as verdict on the sin of the opposition to God’s purpose in Jesus, not on the person (cp. descriptions of dissidents at Qumran, esp. 1QS and 1QH, w. focus on aspect of deception).
    β. as father of lies (Celsus 2, 47 as π. τῆς κακίας) vs. 44c (on πατήρ in the sense of ‘originator’ cp. Caecil. Calact., Fgm. 127 ὁ π. τοῦ λόγου=the author of the book). On the view that in 44a and c there might be a statement about the father of the devil s. Hdb.3 ad loc. (NDahl, EHaenchen Festschr. ’64, 70–84 [Cain]).—LDürr, Geistige Vaterrschaft in: Herwegen Festschr. ’38, 1–30.
    ④ a title of respectful address, father
    ⓐ as an honorary title (Diod S 21, 12, 2; 5; Ps.-Callisth. 1, 14, 2 πάτερ; 4 Km 2:12; 6:21; 13:14; Test Abr B 2 p. 106, 3 [Stone p. 60] καλὲ πάτερ; Jos., Ant. 12, 148; 13, 127; Just., D. 3, 7. Also PGen 52, 1; 5 κυρίῳ καὶ πατρὶ Ἀμινναίῳ Ἀλύπιος; UPZ 65, 3 [154 B.C.]; 70, 2; BGU 164, 2; POxy 1296, 15; 18; 1592, 3; 5; 1665, 2) Mt 23:9a; specif. in addressing the members of the High Council Ac 7:2a; cp. 22:1 (of Job in TestJob 53:3 ὁ πατὴρ τῶν ὀρφανῶν).
    ⓑ as a designation of the older male members of a church (as respectful address by younger people to their elders Hom. et al. S. also a.) 1J 2:13, 14b.
    ⑤ revered deceased persons with whom one shares beliefs or traditions, fathers, ancestors
    ⓐ generation(s) of deceased Christians 2 Pt 3:4; 1 Cl 23:3=2 Cl 11:2 (an apocryphal saying, at any rate interpreted in this way by the Christian writers). Christians of an earlier generation could also be meant in 1 Cl 30:7; 60:4; 62:2; 2 Cl 19:4. Yet it is poss. that these refer to
    ⓑ the illustrious religious heroes of the OT, who are ‘ancestors’ even to gentile Christians, who are validated as Israelites (Just., D. 101, 1). In 1 Cor 10:1 Paul calls the desert generation of Israelites οἱ πατέρες ἡμῶν (the ‘philosophers’ of earlier times are so called in Cleopatra 114f). Likew. Ro 4:12b Abraham ὁ πατὴρ ἡμῶν (on this s. c below). The latter is also so referred to Js 2:21; 1 Cl 31:2; likew. the patriarch Jacob 4:8.
    ⓒ the ‘fatherhood’ can also consist in the fact that the one who is called ‘father’ is the prototype of a group or the founder of a class of persons (cp. Pla., Menex. 240e οὐ μόνον τῶν σωμάτων τῶν ἡμετέρων πατέρας ἀλλὰ καὶ τῆς ἐλευθερίας; 1 Macc 2:54). Abraham who, when he was still uncircumcised, received the promise because of his faith, and then received circumcision to seal it, became thereby πατὴρ πάντων τῶν πιστευόντων διʼ ἀκροβυστίας father of all those who believe, though they are uncircumcised Ro 4:11 and likew. πατὴρ περιτομῆς father of those who are circumcised vs. 12a, insofar as they are not only circumcised physically, but are like the patriarch in faith as well. Cp. 4:16, 17 (Gen 17:5).
    ⑥ the supreme deity, who is responsible for the origin and care of all that exists, Father, Parent (Just., A II, 6, 2 τὸ δὲ πατὴρ καὶ θεὸς καὶ κτίστης καὶ κύριος καὶ δεσπότης οὐκ ὀνόματά ἐστιν, ἀλλʼ … προσφήσεις ‘the terms, father, god, founder, lord, and master are not names but … modes of address [in recognition of benefits and deeds])
    ⓐ as the originator and ruler (Pind., O. 2, 17 Χρόνος ὁ πάντων π.; Pla., Tim. 28c; 37c; Stoa: Epict. 1, 3, 1; Diog. L. 7, 147; Maximus Tyr. 2, 10a; Galen XIX p. 179 K. ὁ τῶν ὅλων πατὴρ ἐν θεοῖς; Job 38:28; Mal 2:10; Philo, Spec. Leg. 1, 96 τῷ τοῦ κόσμου πατρί; 2, 6 τὸν ποιητὴν καὶ πατέρα τῶν ὅλων, Ebr. 30; 81, Virt. 34; 64; 179; 214; Jos., Ant. 1, 20 πάντων πατήρ; 230; 2, 152; 7, 380 πατέρα τε καὶ γένεσιν τῶν ὅλων; Herm. Wr. 1, 21 ὁ πατὴρ ὅλων … ὁ θεὸς κ. πατήρ; 30 al., also p. 476, 23 Sc. δεσπότης καὶ πατὴρ καὶ ποιητής; PGM 4, 1170; 1182; Just., A I, 45, 1 ὁ π. τῶν πάντων θεός; D. 95, 2 ὁ πατὴρ τῶν ὅλων; Ath. 27, 2; Iren.; Orig., C. Cels. 1, 46, 34; Hippolyt.; π. δὲ δὶα τὸ εἶναι πρὸ τῶν ὅλων Theoph. Ant. 1, 4 [p. 64, 8]) ὁ πατὴρ τῶν φώτων the father of the heavenly bodies Js 1:17 (cp. ApcMos 36 v.l. [MCeriani, Monumenta Sacra et Profana V/1, 1868] ἐνώπιον τοῦ φωτὸς τῶν ὅλων, τοῦ πατρὸς τῶν φώτων; 38).
    ⓑ as ὁ πατὴρ τῶν πνευμάτων Hb 12:9b (cp. Num 16:22; 27:16 and in En the fixed phrase ‘Lord of the spirits’).—SeePKatz, Philo’s Bible ’50, p. 33, 1.
    ⓒ as father of humankind (since Hom. Ζεύς is called πατήρ or πατὴρ ἀνδρῶν τε θεῶν τε; Diod S 5, 72, 2 πατέρα δὲ [αὐτὸν προσαγορευθῆναι] διὰ τὴν φροντίδα καὶ τὴν εὔνοιαν τὴν εἰς ἅπαντας, ἔτι δὲ καὶ τὸ δοκεῖν ὥσπερ ἀρχηγὸν εἶναι τοῦ γένους τῶν ἀνθρώπων=‘[Zeus is called] father because of his thoughtfulness and goodwill toward all humanity, and because, moreover, he is thought of as originator of the human race’, cp. 3, 61, 4; 5, 56, 4; Dio Chrys. 36 [53], 12 Zeus as π. τῶν ἀνθρώπων, not only because of his position as ruler, but also because of his love and care [ἀγαπῶν κ. προνοῶν]. Cp. Plut., Mor. 167d; Jos., Ant. 4, 262 πατὴρ τοῦ παντὸς ἀνθρώπων γένους. In the OT God is called ‘Father’ in the first place to indicate a caring relationship to the Israelite nation as a whole, or to the king as the embodiment of the nation. Only in late writers is God called the Father of the pious Israelite as an individual: Sir 23:1, 4; Tob 13:4; Wsd 2:16; 14:3; 3 Macc 5:7.—Bousset, Rel.3 377ff; EBurton, ICC Gal 1921, 384–92; RGyllenberg, Gott d. Vater im AT u. in d. Predigt Jesu: Studia Orient. I 1925, 51–60; JLeipoldt, D. Gotteserlebnis Jesu 1927; AWilliams, ‘My Father’ in Jewish Thought of the First Century: JTS 31, 1930, 42–47; TManson, The Teaching of Jesus, ’55, 89–115; HMontefiore, NTS 3, ’56/57, 31–46 [synoptics]; BIersel, ‘D. Sohn’ in den synopt. Ev., ’61, 92–116).
    α. as a saying of Jesus ὁ πατήρ σου Mt 6:4, 6b, 18b. ὁ πατὴρ ὑμῶν Mt 6:15; 10:20, 29; 23:9b; Lk 6:36; 12:30, 32; J 20:17c. ὁ πατὴρ αὐτῶν (=τῶν δικαίων) Mt 13:43. ὁ πατὴρ ὑμῶν ὁ ἐν (τοῖς) οὐρανοῖς (the synagogue also spoke of God as ‘Father in Heaven’; Bousset, Rel.3 378) Mt 5:16, 45; 6:1; 7:11; Mk 11:25. ὁ πατὴρ ὑμῶν ὁ οὐράνιος Mt 5:48; 6:14, 26, 32. Cp. 23:9b. ὁ πατὴρ ὁ ἐξ οὐρανοῦ Lk 11:13. ὁ πατήρ σου ὁ ἐν τῷ κρυπτῷ (or κρυφαίῳ) Mt 6:6a, 18a.—For the evangelist the words πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς Mt 6:9 refer only to the relation betw. God and humans, though Jesus perh. included himself in this part of the prayer. The same is true of πάτερ ἁγιασθήτω τὸ ὄνομά σου Lk 11:2 (for invocation in prayer cp. Simonides, Fgm. 13, 20 Ζεῦ πάτερ).—ELohmeyer, D. Vaterunser erkl. ’46 (Eng. tr. JBowden, ’65); TManson, The Sayings of Jesus, ’54, 165–71; EGraesser, Das Problem der Parusieverzögerung in den synopt. Ev. usw., Beih. ZNW 22, ’57, 95–113; AHamman, La Prière I, Le NT, ’59, 94–134; JJeremias, Das Vaterunser im Lichte der neueren Forschung, ’62 (Eng. tr., The Lord’s Prayer, JReumann, ’64); WMarchel, Abba, Père! La Prière ’63; also bibl. in JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94, 186–201.
    β. as said by Christians (Sextus 59=222; 225 God as π. of the pious. The servant of Sarapis addresses God in this way: Sb 1046; 3731, 7) in introductions of letters ἀπὸ θεοῦ πατρὸς ἡμῶν: Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3, cp. vs. 4; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; 2 Th 1:2 (v.l. without ἡμῶν); without ἡμῶν 1 Ti 1:2 (v.l. with ἡμῶν); 2 Ti 1:2; Tit 1:4; 2J 3a (here vs 3b shows plainly that it is not ‘our’ father, but the Father of Jesus Christ who is meant).—πατὴρ ἡμῶν also Phil 4:20; 1 Th 1:3; 3:11, 13; 2 Th 2:16; D 8:2; 9:2f. τὸν ἐπιεικῆ καὶ εὔσπλαγχνον πατέρα ἡμῶν 1 Cl 29:1. Likew. we have the Father of the believers Ro 8:15 (w. αββα, s. JBarr, Abba Isn’t Daddy: JTS 39, ’88, 28–47; s. also JFitzmyer, Ro [AB] ad loc.); 2 Cor 1:3b (ὁ πατὴρ τῶν οἰκτιρμῶν; s. οἰκτιρμός); 6:18 (cp. 2 Km 7:14); Gal 4:6; Eph 4:6 (πατὴρ πάντων, as Herm. Wr. 5, 10); 1 Pt 1:17. ὁ οἰκτίρμων καὶ εὐεργετικὸς πατήρ 1 Cl 23:1. Cp. 8:3 (perh. fr. an unknown apocryphal book). πάτερ ἅγιε D 10:2 (cp. 8:2; 9:2f).
    γ. as said by Judeans ἕνα πατέρα ἔχομεν τὸν θεόν J 8:41b. Cp. vs. 42.
    ⓓ as Father of Jesus Christ
    α. in Jesus’ witness concerning himself ὁ πατήρ μου Mt 11:27a; 20:23; 25:34; 26:29, 39, 42, 53; Lk 2:49 (see ὁ 2g and Goodsp., Probs. 81–83); 10:22a; 22:29; 24:49; J 2:16; 5:17, 43; 6:40 and oft. in J; Rv 2:28; 3:5, 21. ἡ βασιλεία τοῦ πατρός μου 2 Cl 12:6 in an apocryphal saying of Jesus. ὁ πατήρ μου ὁ ἐν (τοῖς) οὐρανοῖς Mt 7:21; 10:32, 33; 12:50; 16:17; 18:10, 19. ὁ πατήρ μου ὁ οὐράνιος 15:13; 18:35 (Just., A I, 15, 8). Jesus calls himself the Human One (Son of Man), who will come ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ 16:27; Mk 8:38. Abs. ὁ πατήρ, πάτερ Mt 11:25, 26; Mk 14:36 (s. GSchelbert, FZPhT 40, ’93, 259–81; response ERuckstuhl, ibid. 41, ’94, 515–25; response Schelbert, ibid. 526–31); Lk 10:21ab; 22:42; 23:34, 46 (all voc.); J 4:21, 23ab; 5:36ab, 37, 45; 6:27, 37, 45, 46a, 65 and oft. in J. Father and Son stand side by side or in contrast Mt 11:27bc; 24:36; 28:19; Mk 13:32; Lk 10:22bc; J 5:19–23, 26; 1J 1:3; 2:22–24; 2J 9; B 12:8. WLofthouse, Vater u. Sohn im J: ThBl 11, ’32, 290–300.
    β. in the confession of the Christians π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3a; Eph 1:3; Col 1:3; 1 Pt 1:3. π. τοῦ κυρίου Ἰησοῦ 2 Cor 11:31. Cp. 1 Cor 15:24; Hb 1:5 (2 Km 7:14); Rv 1:6; 1 Cl 7:4; IEph 2:1; ITr ins 12:2; MPol 14:1; AcPl Ha 2, 33; 6, 34; AcPlCor 2:7 (cp. Just., D. 30, 3; 129, 1 al.).
    ⓔ Oft. God is simply called (ὁ) πατήρ (the) Father (e.g. TestJob 33:9, s. DRahnenführer, ZNW 62, ’71, 77; ApcMos 35 τοῦ ἀοράτου πατρός; Just., D. 76, 3 al. On the presence or absence of the art. s. B-D-F §257, 3; Rob. 795) Eph 2:18; 3:14; 5:20; 6:23; 1J 1:2; 2:1, 15; 3:1; B 14:6; Hv 3, 9, 10; IEph 3:2; 4:2; IMg 13:2; ITr 12:2; 13:3; IRo 2:2; 3:3; 7:2; 8:2; IPhld 9:1; ISm 3:3; 7:1; 8:1; D 1:5; Dg 12:9; 13:1; AcPlCor 2:5, 19; MPol 22:3; EpilMosq 5. θεὸς π. Gal 1:1 (for the formulation Ἰ. Χρ. καὶ θεὸς πατήρ cp. Diod S 4, 11, 1: Heracles must obey τῷ Διὶ καὶ πατρί; Oenomaus in Eus., PE 5, 35, 3 Λοξίας [=Apollo] καὶ Ζεὺς πατήρ); Phil 2:11; Col 3:17; 1 Th 1:1, 2 v.l.; 2 Pt 1:17; Jd 1; IEph ins a; ISm ins; IPol ins; MPol ins. ὁ θεὸς καὶ π. Js 1:27; Col 3:17 v.l.; MPol 22:1; ὁ κύριος καὶ π. Js 3:9.—Attributes are also ascribed to the πατήρ (Zoroaster acc. to Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] God is π. εὐνομίας κ. δικαιοσύνης) ὁ πατὴρ τῆς δόξης Eph 1:17. πατὴρ ὕψιστος IRo ins. ὁ θεὸς καὶ πατὴρ παντοκράτωρ MPol 19:2.—B. 103. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πατήρ

  • 8 Consciousness

       Consciousness is what makes the mind-body problem really intractable.
    ... Without consciousness the mind-body problem would be much less interesting. With consciousness it seems hopeless. (T. Nagel, 1979, pp. 165-166)
       This approach to understanding sensory qualia is both theoretically and empirically motivated... [;] it suggests an effective means of expressing the allegedly inexpressible. The "ineffable" pink of one's current visual sensation may be richly and precisely expressed as a 95Hz/80Hz/80Hz "chord" in the relevant triune cortical system. The "unconveyable" taste sensation produced by the fabled Australian health tonic Vegamite might be poignantly conveyed as a 85/80/90/15 "chord" in one's four channeled gustatory system.... And the "indescribably" olfactory sensation produced by a newly opened rose might be quite accurately described as a 95/35/10/80/60/55 "chord" in some six-dimensional space within one's olfactory bulb. (P. M. Churchland, 1989, p. 106)
       One of philosophy's favorite facets of mentality has received scant attention from cognitive psychologists, and that is consciousness itself: fullblown, introspective, inner-world phenomenological consciousness. In fact if one looks in the obvious places... one finds not so much a lack of interest as a deliberate and adroit avoidance of the issue. I think I know why. Consciousness appears to be the last bastion of occult properties, epiphenomena, and immeasurable subjective states-in short, the one area of mind best left to the philosophers, who are welcome to it. Let them make fools of themselves trying to corral the quicksilver of "phenomenology" into a respectable theory. (Dennett, 1978b, p. 149)
       When I am thinking about anything, my consciousness consists of a number of ideas.... But every idea can be resolved into elements... and these elements are sensations. (Titchener, 1910, p. 33)
       A Darwin machine now provides a framework for thinking about thought, indeed one that may be a reasonable first approximation to the actual brain machinery underlying thought. An intracerebral Darwin Machine need not try out one sequence at a time against memory; it may be able to try out dozens, if not hundreds, simultaneously, shape up new generations in milliseconds, and thus initiate insightful actions without overt trial and error. This massively parallel selection among stochastic sequences is more analogous to the ways of darwinian biology than to the "von Neumann" serial computer. Which is why I call it a Darwin Machine instead; it shapes up thoughts in milliseconds rather than millennia, and uses innocuous remembered environments rather than noxious real-life ones. It may well create the uniquely human aspect of our consciousness. (Calvin, 1990, pp. 261-262)
       To suppose the mind to exist in two different states, in the same moment, is a manifest absurdity. To the whole series of states of the mind, then, whatever the individual, momentary successive states may be, I give the name of our consciousness.... There are not sensations, thoughts, passions, and also consciousness, any more than there is quadruped or animal, as a separate being to be added to the wolves, tygers, elephants, and other living creatures.... The fallacy of conceiving consciousness to be something different from the feeling, which is said to be its object, has arisen, in a great measure, from the use of the personal pronoun I. (T. Brown, 1970, p. 336)
       The human capacity for speech is certainly unique. But the gulf between it and the behavior of animals no longer seems unbridgeable.... What does this leave us with, then, which is characteristically human?.... t resides in the human capacity for consciousness and self-consciousness. (Rose, 1976, p. 177)
       [Human consciousness] depends wholly on our seeing the outside world in such categories. And the problems of consciousness arise from putting reconstitution beside internalization, from our also being able to see ourselves as if we were objects in the outside world. That is in the very nature of language; it is impossible to have a symbolic system without it.... The Cartesian dualism between mind and body arises directly from this, and so do all the famous paradoxes, both in mathematics and in linguistics.... (Bronowski, 1978, pp. 38-39)
       It seems to me that there are at least four different viewpoints-or extremes of viewpoint-that one may reasonably hold on the matter [of computation and conscious thinking]:
       A. All thinking is computation; in particular, feelings of conscious awareness are evoked merely by the carrying out of appropriate computations.
       B. Awareness is a feature of the brain's physical action; and whereas any physical action can be simulated computationally, computational simulation cannot by itself evoke awareness.
       C. Appropriate physical action of the brain evokes awareness, but this physical action cannot even be properly simulated computationally.
       D. Awareness cannot be explained by physical, computational, or any other scientific terms. (Penrose, 1994, p. 12)

    Historical dictionary of quotations in cognitive science > Consciousness

  • 9 Г-228

    HE УКЛАДЫВАЕТСЯ (HE УМЕЩАЕТСЯ rare) В ГОЛОВЕ (чьей, у кого) (В СОЗНАНИИ (чьём, у кого)) VP
    1. ( subj: a clause, это, or abstr. ( usu. мысль о том, что...)
    if subj is a clause, it usu. follows the idiom usu. impfv pres or past affirm with the opposite meaning is rare) ( sth. is) unacceptable, incomprehensible (used to express s.o. 's inability to understand the logic of sth., unwillingness to accept some fact as true etc)
    X не укладывается у Y-a в голове = X is beyond Y
    Y cannot fathom
    understand, comprehend) X
    Y finds it difficult to accept X (in limited contexts) Y just (simply) cannot believe X.
    ...Одно только никак не укладывалось у Лёши в голове -зачем отцу нужно было выводить из строя эту самую печь? Неужели он думал, что вместе с этой печью рухнет все советское государство? (Войнович 2)... There was just one thing Lyosha found difficult to accept-why had his father wanted to put that particular furnace out of commission? Could he really have thought the loss of this one furnace would cause the entire Soviet state to collapse? (2a).
    (author's usage) В Калинине я прожила до самой эвакуации, почти два года, и никто меня не тронул, хотя в моем деле лежал неиспользованный ордер на мой арест... В ее (Татьяны Васильевны) голове не могло уложиться, что «они» (чекисты) хотели кого-то взять и не взяли, потому что не нашли... (Мандельштам 1). I lived in Kalinin nearly two years-right till the evacuation after the war broke out—and I was left alone, even though the warrant for my arrest must still have been lying, unused, in my file....She (Tatiana Vasilievna) just could not believe that "they" (the Chekists) would ever fail to arrest anyone they were after, and that I had escaped because I had not been there when they came (1a).
    2. coll
    subj: это, often omitted neg impfv only used as Interj) used to express indignation, incredulity, incomprehension etc
    it's (that's) beyond me (my comprehension)!
    it's (that's) beyond belief! it's (that's) incredible (unbelievable, unthinkable, outrageous)!
    «Это не укладывается в голове! - воскликнула Лена, изумленно вертя в руках газету. - Это чёрным по белому и всерьез... После всех... философий, великих наук и литератур открыто наконец, что чрезмерное образование - зло» (Кузнецов 1). "It's incredible!" Lena exclaimed, bewildered, twisting the newspaper in her hands. "Here it is in black and white, in all seriousness. After..all the philosophers, the great scientists and writers, it is finally discovered that too much education is an evil" (1a).

    Большой русско-английский фразеологический словарь > Г-228

  • 10 не укладывается в голове

    • НЕ УКЛАДЫВАЕТСЯ < НЕ УМЕЩАЕТСЯ rare> В ГОЛОВЕ (чьей, у кого) <В СОЗНАНИИ (чьём, у кого)>
    [VP]
    =====
    1. [subj: a clause, это, or abstr. (usu. мысль о том, что...); if subj is a clause, it usu. follows the idiom; usu. impfv pres or past; affirm with the opposite meaning is rare]
    ⇒ (sth. is) unacceptable, incomprehensible (used to express s.o.'s inability to understand the logic of sth., unwillingness to accept some fact as true etc):
    - X не укладывается у Y-а в голове≈ X is beyond Y < Y's comprehension>;
    - Y cannot fathom <understand, comprehend> X;
    - [in limited contexts] Y just (simply) cannot believe X.
         ♦...Одно только никак не укладывалось у Лёши в голове - зачем отцу нужно было выводить из строя эту самую печь? Неужели он думал, что вместе с этой печью рухнет все советское государство? (Войнович 2)....There was just one thing Lyosha found difficult to accept-why had his father wanted to put that particular furnace out of commission? Could he really have thought the loss of this one furnace would cause the entire Soviet state to collapse? (2a).
         ♦ [author's usage] В Калинине я прожила до самой эвакуации, почти два года, и никто меня не тронул, хотя в моем деле лежал неиспользованный ордер на мой арест... В ее [Татьяны Васильевны] голове не могло уложиться, что "они" [чекисты] хотели кого-то взять и не взяли, потому что не нашли... (Мандельштам 1). I lived in Kalinin nearly two years - right till the evacuation after the war broke out - and I was left alone, even though the warrant for my arrest must still have been lying, unused, in my file....She [Tatiana Vasilievna] just could not believe that "they" [the Chekists] would ever fail to arrest anyone they were after, and that I had escaped because I had not been there when they came (1a).
    2. coll [subj: это, often omitted; neg impfv only; used as Interj]
    ⇒ used to express indignation, incredulity, incomprehension etc:
    - it's (that's) beyond me (my comprehension)!;
    - ift (that's) beyond belief!;
    - it's (thatis) incredible (unbelievable, unthinkable, outrageous)!
         ♦ "Это не укладывается в голове! - воскликнула Лена, изумленно вертя в руках газету. - Это чёрным по белому и всерьез... После всех... философий, великих наук и литератур открыто наконец, что чрезмерное образование - зло" (Кузнецов 1). "It's incredible!" Lena exclaimed, bewildered, twisting the newspaper in her hands. "Here it is in black and white, in all seriousness. After..all the philosophers, the great scientists and writers, it is finally discovered that too much education is an evil" (1a).

    Большой русско-английский фразеологический словарь > не укладывается в голове

  • 11 не укладывается в сознании

    • НЕ УКЛАДЫВАЕТСЯ < НЕ УМЕЩАЕТСЯ rare> В ГОЛОВЕ (чьей, у кого) <В СОЗНАНИИ (чьём, у кого)>
    [VP]
    =====
    1. [subj: a clause, это, or abstr. (usu. мысль о том, что...); if subj is a clause, it usu. follows the idiom; usu. impfv pres or past; affirm with the opposite meaning is rare]
    ⇒ (sth. is) unacceptable, incomprehensible (used to express s.o.'s inability to understand the logic of sth., unwillingness to accept some fact as true etc):
    - X не укладывается у Y-а в голове≈ X is beyond Y < Y's comprehension>;
    - Y cannot fathom <understand, comprehend> X;
    - [in limited contexts] Y just (simply) cannot believe X.
         ♦...Одно только никак не укладывалось у Лёши в голове - зачем отцу нужно было выводить из строя эту самую печь? Неужели он думал, что вместе с этой печью рухнет все советское государство? (Войнович 2)....There was just one thing Lyosha found difficult to accept-why had his father wanted to put that particular furnace out of commission? Could he really have thought the loss of this one furnace would cause the entire Soviet state to collapse? (2a).
         ♦ [author's usage] В Калинине я прожила до самой эвакуации, почти два года, и никто меня не тронул, хотя в моем деле лежал неиспользованный ордер на мой арест... В ее [Татьяны Васильевны] голове не могло уложиться, что "они" [чекисты] хотели кого-то взять и не взяли, потому что не нашли... (Мандельштам 1). I lived in Kalinin nearly two years - right till the evacuation after the war broke out - and I was left alone, even though the warrant for my arrest must still have been lying, unused, in my file....She [Tatiana Vasilievna] just could not believe that "they" [the Chekists] would ever fail to arrest anyone they were after, and that I had escaped because I had not been there when they came (1a).
    2. coll [subj: это, often omitted; neg impfv only; used as Interj]
    ⇒ used to express indignation, incredulity, incomprehension etc:
    - it's (that's) beyond me (my comprehension)!;
    - ift (that's) beyond belief!;
    - it's (thatis) incredible (unbelievable, unthinkable, outrageous)!
         ♦ "Это не укладывается в голове! - воскликнула Лена, изумленно вертя в руках газету. - Это чёрным по белому и всерьез... После всех... философий, великих наук и литератур открыто наконец, что чрезмерное образование - зло" (Кузнецов 1). "It's incredible!" Lena exclaimed, bewildered, twisting the newspaper in her hands. "Here it is in black and white, in all seriousness. After..all the philosophers, the great scientists and writers, it is finally discovered that too much education is an evil" (1a).

    Большой русско-английский фразеологический словарь > не укладывается в сознании

  • 12 не умещается в голове

    • НЕ УКЛАДЫВАЕТСЯ < НЕ УМЕЩАЕТСЯ rare> В ГОЛОВЕ (чьей, у кого) <В СОЗНАНИИ (чьём, у кого)>
    [VP]
    =====
    1. [subj: a clause, это, or abstr. (usu. мысль о том, что...); if subj is a clause, it usu. follows the idiom; usu. impfv pres or past; affirm with the opposite meaning is rare]
    ⇒ (sth. is) unacceptable, incomprehensible (used to express s.o.'s inability to understand the logic of sth., unwillingness to accept some fact as true etc):
    - X не укладывается у Y-а в голове≈ X is beyond Y < Y's comprehension>;
    - Y cannot fathom <understand, comprehend> X;
    - [in limited contexts] Y just (simply) cannot believe X.
         ♦...Одно только никак не укладывалось у Лёши в голове - зачем отцу нужно было выводить из строя эту самую печь? Неужели он думал, что вместе с этой печью рухнет все советское государство? (Войнович 2)....There was just one thing Lyosha found difficult to accept-why had his father wanted to put that particular furnace out of commission? Could he really have thought the loss of this one furnace would cause the entire Soviet state to collapse? (2a).
         ♦ [author's usage] В Калинине я прожила до самой эвакуации, почти два года, и никто меня не тронул, хотя в моем деле лежал неиспользованный ордер на мой арест... В ее [Татьяны Васильевны] голове не могло уложиться, что "они" [чекисты] хотели кого-то взять и не взяли, потому что не нашли... (Мандельштам 1). I lived in Kalinin nearly two years - right till the evacuation after the war broke out - and I was left alone, even though the warrant for my arrest must still have been lying, unused, in my file....She [Tatiana Vasilievna] just could not believe that "they" [the Chekists] would ever fail to arrest anyone they were after, and that I had escaped because I had not been there when they came (1a).
    2. coll [subj: это, often omitted; neg impfv only; used as Interj]
    ⇒ used to express indignation, incredulity, incomprehension etc:
    - it's (that's) beyond me (my comprehension)!;
    - ift (that's) beyond belief!;
    - it's (thatis) incredible (unbelievable, unthinkable, outrageous)!
         ♦ "Это не укладывается в голове! - воскликнула Лена, изумленно вертя в руках газету. - Это чёрным по белому и всерьез... После всех... философий, великих наук и литератур открыто наконец, что чрезмерное образование - зло" (Кузнецов 1). "It's incredible!" Lena exclaimed, bewildered, twisting the newspaper in her hands. "Here it is in black and white, in all seriousness. After..all the philosophers, the great scientists and writers, it is finally discovered that too much education is an evil" (1a).

    Большой русско-английский фразеологический словарь > не умещается в голове

  • 13 не умещается в сознании

    • НЕ УКЛАДЫВАЕТСЯ < НЕ УМЕЩАЕТСЯ rare> В ГОЛОВЕ (чьей, у кого) <В СОЗНАНИИ (чьём, у кого)>
    [VP]
    =====
    1. [subj: a clause, это, or abstr. (usu. мысль о том, что...); if subj is a clause, it usu. follows the idiom; usu. impfv pres or past; affirm with the opposite meaning is rare]
    ⇒ (sth. is) unacceptable, incomprehensible (used to express s.o.'s inability to understand the logic of sth., unwillingness to accept some fact as true etc):
    - X не укладывается у Y-а в голове≈ X is beyond Y < Y's comprehension>;
    - Y cannot fathom <understand, comprehend> X;
    - [in limited contexts] Y just (simply) cannot believe X.
         ♦...Одно только никак не укладывалось у Лёши в голове - зачем отцу нужно было выводить из строя эту самую печь? Неужели он думал, что вместе с этой печью рухнет все советское государство? (Войнович 2)....There was just one thing Lyosha found difficult to accept-why had his father wanted to put that particular furnace out of commission? Could he really have thought the loss of this one furnace would cause the entire Soviet state to collapse? (2a).
         ♦ [author's usage] В Калинине я прожила до самой эвакуации, почти два года, и никто меня не тронул, хотя в моем деле лежал неиспользованный ордер на мой арест... В ее [Татьяны Васильевны] голове не могло уложиться, что "они" [чекисты] хотели кого-то взять и не взяли, потому что не нашли... (Мандельштам 1). I lived in Kalinin nearly two years - right till the evacuation after the war broke out - and I was left alone, even though the warrant for my arrest must still have been lying, unused, in my file....She [Tatiana Vasilievna] just could not believe that "they" [the Chekists] would ever fail to arrest anyone they were after, and that I had escaped because I had not been there when they came (1a).
    2. coll [subj: это, often omitted; neg impfv only; used as Interj]
    ⇒ used to express indignation, incredulity, incomprehension etc:
    - it's (that's) beyond me (my comprehension)!;
    - ift (that's) beyond belief!;
    - it's (thatis) incredible (unbelievable, unthinkable, outrageous)!
         ♦ "Это не укладывается в голове! - воскликнула Лена, изумленно вертя в руках газету. - Это чёрным по белому и всерьез... После всех... философий, великих наук и литератур открыто наконец, что чрезмерное образование - зло" (Кузнецов 1). "It's incredible!" Lena exclaimed, bewildered, twisting the newspaper in her hands. "Here it is in black and white, in all seriousness. After..all the philosophers, the great scientists and writers, it is finally discovered that too much education is an evil" (1a).

    Большой русско-английский фразеологический словарь > не умещается в сознании

  • 14 λίθος

    λίθος [ῐ], ου, o( (v. infr. 11),
    A stone, Hom., etc.; esp. of the stones thrown by warriors, τρηχὺς λ., λ. ὀκριόεις, Il.5.308, 8.327; also, stonequoit, Od.8.190;

    ἑλέσθαι.. ἐκ γαίας λίθον A.Fr.199.4

    ; of building- stones,

    λίθοι βασιλικοί PSI4.423.28

    , PCair.Zen.499.20 (both iii B.C.): prov.,

    ἐν παντὶ γάρ τοι σκορπίος φρουρεῖ λίθῳ S.Fr.37

    ; λίθον ἕψειν 'to lose one's labour', Ar.V. 280; also of stupid persons, 'blockheads',

    λίθοι Id.Nu. 1202

    , cf. Thgn.568, Pl.Hp.Ma. 292d, Gal.9.656; λ. τις, ou) dou/lh Herod.6.4; προσηγορεύθη διὰ τὸ μὴ φρονεῖν λ., of Niobe, Philem.101;

    ὥσπερ λίθον ζῆν Pl.Grg. 494a

     sq.; λίθῳ λαλεῖς prov. of ἀναίσθητοι, Macar.5.61.
    2 stone as a substance, opp. wood, flesh, etc.,

    ἐπεὶ οὔ σφι λ. χρὼς οὐδὲ σίδηρος Il.4.510

    ; λαοὺς δὲ λίθους ποίησε turned into stone, petrified, 24.611, cf. Pl.Smp. 198c; so [

    νῆα] θεῖναι λ. Od.13.156

    ; as an emblem of hard-heartedness,

    σοὶ δ' αἰεὶ κραδίη στερεωτέρη ἐστὶ λίθοιο 23.103

    , cf. Theoc.3.18.
    II λίθος, ἡ, twice in Hom., Il.12.287, Od.19.494, just like masc., also in Theoc.7.26, Bion Fr.1.2: later mostly of some special stone, as the magnet is called Μαγνῆτις λ. by E.Fr. 567 (but ἡ λίθος simply in Democr.11k, Arist.Ph. 267a2, cf. v.l. de An. 405a20); also Λυδία λ. by S.Fr. 800 (but in B.Fr. 10 J. Λυδία λ. = touchstone); Ἡρακλεία λ. by Pl. Ion 533d, Epicur.Fr. 293; so of a touchstone, Pl.Grg. 486d; ἡ διαφανὴς λ. a piece of crystal used for a burning-glass, Ar.Nu. 767, cf. Luc.Alex.21; χυτὴ λ. was perh. a kind of glass, and so an older name for ὕαλος, Epin.1.8 (the same thing as the ἀρτήματα λίθινα χυτά in Hdt.2.69; cf.

    τὴν ὕαλον.. ὅσα τε λίθων χυτὰ εἴδη καλεῖται Pl.Ti. 61c

    ); λ. = precious stone is fem. in Hp.Nat.Mul.99, IG22.1421.92, 1460.21, but masc. in Hdt.2.44, etc.; in the sense of marble mostly masc.,

    λευκὸς λ. Id.4.87

     (simply

    λίθος 1.164

    ), S.Fr. 330 (λευκοὶ λ. is opp.

    πέτρινοι λ. Supp.Epigr.4.446.8

     ([place name] Didyma));

    Πάριος λ. Pi.N.4.81

    , Hdt.3.57;

    Ταινάριος λ. Str.8.5.7

    ; λ. Θάσιος, Αἰγύπτιος, etc., Paus.1.18.6, etc.;

    κογχίτης Id.1.44.6

    ;

    κογχυλιάτης X.An.3.4.10

    ; but

    Παρία λ. Theoc.6.38

    , Luc.Am.13; cf. λυχνίας, -ίτης; πώρινος λ. tufa, Hdt.5.62.
    2 collectively, πέφυκε λίθος.. ἄφθονος, ἐξ οὗ .. X.Vect.1.4.
    III grave-stone (fem.), Call.Epigr.8.1.
    IV at Athens, λίθος, ὁ, was a name for various blocks of stone used for rostra or platforms, as,
    1 the βῆμα (q.v.) of the Pnyx, Ar.Ach. 683, Pax 680, Ec.87.
    2 another in the ἀγορά used by the κήρυκες, Plu.Sol.8; prob. the same as ὁ πρατὴρ λ., on which the auctioneer stood when selling slaves, etc., Poll.3.78, cf. 126.
    3 an altar in the ἀγορά, at which the Thesmothetae, arbitrators, and witnesses took their oaths, Philoch.65, D.54.26 (restored from Harp. s.v. λίθος), Arist.Ath.7.1, 55.5, Plu.Sol.25; cf. λιθωμότης.
    4 two stones on which litigants stood in the Areopagus, Paus.1.28.5.
    V piece on a draughtboard, Alc.82, Theoc. 6.18, cf.

    γραμμή 111.1

    : hence pron.,

    πάντα λίθον κινεῖν Zen.5.63

     (who explains it differently).
    VI Medic., stone in the bladder, calculus, Arist.HA 519b19, Hp.Morb.4.55, al.
    IX λ. ὁ οὐ λ. the philosophers' stone, Zos. Alch.p.122 B.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λίθος

  • 15 Acadēmīa

        Acadēmīa ae, f    the gymnasium near Athens, where Plato taught. — Meton., the doctrines of Plato, the Academic philosophy; the philosophers of the Academy; a place near Puteoli, where Cicero wrote the Academica; Cicero's villa at Tusculum; a treatise on the Academic philosophy, the Academica.
    * * *
    academy, university; gymnasium where Plato taught; school built by Cicero

    Latin-English dictionary > Acadēmīa

  • 16 Lumières

    lymjɛʀ
    nom féminin pluriel
    * * *
    Lumières nfpl les Lumières the Enlightenment; les philosophes des Lumières the philosophers of the Enlightenment; le siècle des Lumières the Age of Enlightenment.

    Dictionnaire Français-Anglais > Lumières

  • 17 Abdera

    Abdēra, ōrum, n., and ae, f., =Aboêra.
    I.
    Abdera, a town on the southern coast of Thrace, not far from the mouth of the Nestus, noted for the stupidity of its inhabitants. It was the birthplace of the philosophers Protagoras, Democritus, and Anaxarchus; n., Liv. 45, 29, 6; Gell. 5, 3, 3; f., Ov. Ib. 469; Plin. 25, 8, 53, § 94 dub.;

    4, 11, 18, § 42: hic Abdera, non tacente me,

    here was Abdera itself, Cic. Att. 4, 17, 3 (4, 16, 6).—
    2.
    Folly, stupidity, madness, Cic. l. l. (cf.: id est Aboêritikon, i. e. stupid, id. Att. 7, 7, 4, and Arn. 5, p. 164; Juv. 10, 50; Mart. 10, 25, 4).—
    B.
    Hence, derivv.
    1.
    Abdērīta and Abdērītes, ae, m., =Aboêrits, an Abderite: Democritus Abderites, Laber. ap. Gell. 10, 17:

    Abderites Protagoras,

    Cic. N. D. 1, 23, 63; cf. id. Brut. 8:

    de Protagora Abderita,

    id. de Or. 3, 32, 128:

    Abderitae legati,

    Liv. 43, 4, 8; cf. id. § 12 sq.; Vitr. 7, 5, 6; Just. 15, 2 al.—
    2.
    Abdērītānus, a, um, adj., of Abdera, meton. for stupid, foolish:

    Abderitanae pectora plebis habes,

    Mart. 10, 25, 4.—
    II.
    A city of Hispania Baetlca, on the southern coast, now Adra, Mel. 2, 6, 7; Plin. 3, 1, 3, § 8.

    Lewis & Short latin dictionary > Abdera

  • 18 Abderita

    Abdēra, ōrum, n., and ae, f., =Aboêra.
    I.
    Abdera, a town on the southern coast of Thrace, not far from the mouth of the Nestus, noted for the stupidity of its inhabitants. It was the birthplace of the philosophers Protagoras, Democritus, and Anaxarchus; n., Liv. 45, 29, 6; Gell. 5, 3, 3; f., Ov. Ib. 469; Plin. 25, 8, 53, § 94 dub.;

    4, 11, 18, § 42: hic Abdera, non tacente me,

    here was Abdera itself, Cic. Att. 4, 17, 3 (4, 16, 6).—
    2.
    Folly, stupidity, madness, Cic. l. l. (cf.: id est Aboêritikon, i. e. stupid, id. Att. 7, 7, 4, and Arn. 5, p. 164; Juv. 10, 50; Mart. 10, 25, 4).—
    B.
    Hence, derivv.
    1.
    Abdērīta and Abdērītes, ae, m., =Aboêrits, an Abderite: Democritus Abderites, Laber. ap. Gell. 10, 17:

    Abderites Protagoras,

    Cic. N. D. 1, 23, 63; cf. id. Brut. 8:

    de Protagora Abderita,

    id. de Or. 3, 32, 128:

    Abderitae legati,

    Liv. 43, 4, 8; cf. id. § 12 sq.; Vitr. 7, 5, 6; Just. 15, 2 al.—
    2.
    Abdērītānus, a, um, adj., of Abdera, meton. for stupid, foolish:

    Abderitanae pectora plebis habes,

    Mart. 10, 25, 4.—
    II.
    A city of Hispania Baetlca, on the southern coast, now Adra, Mel. 2, 6, 7; Plin. 3, 1, 3, § 8.

    Lewis & Short latin dictionary > Abderita

  • 19 Abderitanus

    Abdēra, ōrum, n., and ae, f., =Aboêra.
    I.
    Abdera, a town on the southern coast of Thrace, not far from the mouth of the Nestus, noted for the stupidity of its inhabitants. It was the birthplace of the philosophers Protagoras, Democritus, and Anaxarchus; n., Liv. 45, 29, 6; Gell. 5, 3, 3; f., Ov. Ib. 469; Plin. 25, 8, 53, § 94 dub.;

    4, 11, 18, § 42: hic Abdera, non tacente me,

    here was Abdera itself, Cic. Att. 4, 17, 3 (4, 16, 6).—
    2.
    Folly, stupidity, madness, Cic. l. l. (cf.: id est Aboêritikon, i. e. stupid, id. Att. 7, 7, 4, and Arn. 5, p. 164; Juv. 10, 50; Mart. 10, 25, 4).—
    B.
    Hence, derivv.
    1.
    Abdērīta and Abdērītes, ae, m., =Aboêrits, an Abderite: Democritus Abderites, Laber. ap. Gell. 10, 17:

    Abderites Protagoras,

    Cic. N. D. 1, 23, 63; cf. id. Brut. 8:

    de Protagora Abderita,

    id. de Or. 3, 32, 128:

    Abderitae legati,

    Liv. 43, 4, 8; cf. id. § 12 sq.; Vitr. 7, 5, 6; Just. 15, 2 al.—
    2.
    Abdērītānus, a, um, adj., of Abdera, meton. for stupid, foolish:

    Abderitanae pectora plebis habes,

    Mart. 10, 25, 4.—
    II.
    A city of Hispania Baetlca, on the southern coast, now Adra, Mel. 2, 6, 7; Plin. 3, 1, 3, § 8.

    Lewis & Short latin dictionary > Abderitanus

  • 20 Abderites

    Abdēra, ōrum, n., and ae, f., =Aboêra.
    I.
    Abdera, a town on the southern coast of Thrace, not far from the mouth of the Nestus, noted for the stupidity of its inhabitants. It was the birthplace of the philosophers Protagoras, Democritus, and Anaxarchus; n., Liv. 45, 29, 6; Gell. 5, 3, 3; f., Ov. Ib. 469; Plin. 25, 8, 53, § 94 dub.;

    4, 11, 18, § 42: hic Abdera, non tacente me,

    here was Abdera itself, Cic. Att. 4, 17, 3 (4, 16, 6).—
    2.
    Folly, stupidity, madness, Cic. l. l. (cf.: id est Aboêritikon, i. e. stupid, id. Att. 7, 7, 4, and Arn. 5, p. 164; Juv. 10, 50; Mart. 10, 25, 4).—
    B.
    Hence, derivv.
    1.
    Abdērīta and Abdērītes, ae, m., =Aboêrits, an Abderite: Democritus Abderites, Laber. ap. Gell. 10, 17:

    Abderites Protagoras,

    Cic. N. D. 1, 23, 63; cf. id. Brut. 8:

    de Protagora Abderita,

    id. de Or. 3, 32, 128:

    Abderitae legati,

    Liv. 43, 4, 8; cf. id. § 12 sq.; Vitr. 7, 5, 6; Just. 15, 2 al.—
    2.
    Abdērītānus, a, um, adj., of Abdera, meton. for stupid, foolish:

    Abderitanae pectora plebis habes,

    Mart. 10, 25, 4.—
    II.
    A city of Hispania Baetlca, on the southern coast, now Adra, Mel. 2, 6, 7; Plin. 3, 1, 3, § 8.

    Lewis & Short latin dictionary > Abderites

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